Railway

Hakata Railway Shrine (博多鐵道神社)

The plan was quite simple, we were going to hop on a short two hour flight to the southern Japanese city of Fukuoka to enjoy some sakura, eat at some of the city’s famed ramen joints, and take a bit of a road trip.

We started planning for the trip a few months in advance, and I loaded up a customized travel map with quite a few tourist destinations, places to eat, and things to see, so when the time came, we were ready to go!

Obviously, being that it was my first trip to Kyushu, I put some of the obvious destinations on my list of places to visit. Most notably, I added the city’s most important Shinto Shrines and Buddhist temples in addition to the best places to check out the cherry blossoms.

That being said, when I travel, I enjoy checking out things that tend to not show up on the average tourist’s itinerary, and when it comes to Japan, I especially enjoy checking out things that have historic links to Taiwan.

If you’ve been following my writing for any period of time, you’re likely aware that I’ve become a bit of a fan of Taiwan’s historic railway stations, most of which were constructed by the Japanese, during their fifty years of colonial rule on the island.

The development of the railway network here in Taiwan is a story that follows closely with the development of the railway in Japan, as the empire was in mass-development mode in the early 20th century, and the railway on the southern island of Kyushu is one that was developed at the same time as Taiwan’s, with engineers constantly traveling back and forth.

Being that I’m a fan of these things, I decided to add Fukuoka’s somewhat obscure ‘Railway Shrine’ to my list of places to visit while in the city. The shrine, which was an addition to the newly constructed ‘JR Hakata City’ railway station is only about a decade old, so it doesn’t really compare to some of the other places of worship in the city that boast over a thousand years of history, but what it does do is celebrate the history of Fukuoka’s modern development, and the close relationship that the railway has played in crafting the beautiful port town.

Given that I enjoy exploring obscure locations, I unfortunately discovered upon my return home that the shrine, being as ‘new’ as it is, hasn’t really received much attention from tourists, or even domestic writers in Japan.

It ended up taking me quite a while to complete my research about the shrine before I was able to write this article - So, here’s to hoping that the effort I made to tell the story of the shrine helps to attract more visitors!

Hakata Railway Station (博多驛 / はかたえき)

Hakata Railway Station is Kyushu’s largest and busiest transportation hub, connecting the southern island to the rest of the country, and acts as the gateway to the other major cities on the island. Connected to JR West, JR Kyushu, the Kyushu Shinkansen, the San’yo Shinkansen, and the Fukuoka City Subway, the railway station serves well-over a hundred thousand commuters on a daily basis, making it one of the busiest in Japan.

Reconstructed in 2011, the station became part of the much larger JR Hakata City Building (JR博多城), which features not only all of Fukuoka’s major transportation links, but ten floors of department stores, restaurants and quick access to all of the best souvenirs in town.

And for people who love eating ramen as I do, the station is also home to an entire floor dedicated to eating some at some of the best ramen restaurants that Hakata is famous for - and lets face it, if you’re in Fukuoka, and you don’t try at least one bowl of their famed Tonkotsu Ramen (豚骨ラーメン), you’re either a vegetarian, or you completely messed up.

Note: Talking about ‘Hakata’, I think I should take a minute to explain a bit about the names here, which might confuse some travelers - A lot of people may wonder why the main station is named ‘Hakata Station’ and not ‘Fukuoka Station’. The reason for this is seeped in the history of the city, which only became known as “Fukuoka City” (福岡市) in 1889, the same year the original station opened. Prior to that, the city we know today was divided between the samurai-governed district of ‘Fukuoka’, and the port and merchant area of ‘Hakata’ (博多).

During the merger process, there was a debate as to whether the name the city should be Fukuoka or Hakata, but that debate was ended when a bunch of samurai appeared at the meeting with swords in hand and insisted upon Fukuoka.

Nevertheless, given that the railway station is located within the historic area of Hakata, it retained its original name. Similarly, we refer to ramen as ‘Hakata’ ramen, because it was where Tonkotsu noodles originated, although I’m not sure the samurai were as worried about that as they were the name of the city!

The Hakata Station that we know today, however, is one that has had to expand several times throughout its history, in order to meet the needs of the local population, and the modernization of Japan’s railway services.

The first iteration of the station opened in 1889 (明治22年) as the first thirty-five kilometer line opened for operation between Hakata Station and Chitosegawa Station. Over the next decade, the railway in Kyushu would expand to over 712.6 kilometers of track.

Note: For reference, the railway network in Kyushu currently has a length of 2,273 kilometers.

As part of Japan’s drive for modernization, the government invited a number of western engineers from America, England, Germany, etc. to come and assist in the planning of the nation’s railway, as well as training a generation of engineers, who would in turn completely transform and connect the islands in a way that had never been done before.

In its original location (about 600 meters from its current location), the first generation station was constructed in 1899 (明治22年), but as the railway grew, the original building was expanded in 1909 (明治42年). Then, in 1963 (昭和38年), a new station was constructed, in its current location, that for a number of logistical purposes made more sense.

The new station, known as the ‘Showa-era station’ was a modern skyscraper that was constructed to prepare for the arrival of Shinkansen service in Kyushu, which officially started in 1975 (昭和50年). However, as the railway network in Kyushu continued to expand, construction on the Fukuoka Subway system would eventually connect directly to the railway station in the early 1980s, offering even more convenience.

Finally, in anticipation of the completion of the Kyushu Shinkansen network, in 2005 (平成17年), a large-scale expansion project got underway, which saw the demolition of the Showa-era building and the opening of the massive Heisei-era JR Hakata City Building in 2011 (平成23年).

Amazingly, despite all of the convenience offered by the Hakata Railway Station, work continues to improve the commuting experience, and during my time in the city, they were preparing for the official opening of the Fukuoka City Subway Nanakuma Line (七隈線 / ななくません) connecting the western district of the city directly with Hakata Station, and there are further plans to extend the line further in the coming years.

For most westerners, it might be difficult to relate to the cultural importance that the people of Japan have with the railway, but the history of the railway from the late nineteenth century until now has been a story that has coincided with the modern development of Japan, and each and every person in the country has some sort of relationship with the railway.

As part of that special relationship, when the JR Hakata City building was constructed, a little extra effort was made to construct a Railway Shrine on the roof of the building, which plays an role in celebrating the history of Kyushu’s railway network, and allows for people to pray for safe travels at the same time!

Tetsudo Shrine (鐵道神社 / てつどうじんじゃ)

On October 14th, 1872, Emperor Meiji (明治皇帝) stepped onto a train at Shimbashi (新橋駅), in the newly established imperial capital of Tokyo for its maiden voyage. In doing so, the emperor ushered in an era of unprecedented and transformative era of rapid industrialization and development that still can be felt over one hundred and fifty years later in modern Japan.

Amazingly, over the past century and a half, the growth of Japan’s railway network has never stopped, with a healthy mixture of local trains, high speed trains, light rail, and subway networks spread over 30,000 kilometers of track around the country, making commutes a smooth and convenient affair.

Despite that, unlike other countries around the world that have ignored their railway networks, the Japanese are constantly looking for new methods to improve their railways, overseeing a transition from steam, to electric to a future with maglev technology. Technology, however, is not the only thing that has changed over all these years as the railway network has also had a major impact on the people of the country in which the railway acts a microcosm for the ‘efficiency’ and ‘punctuality’ that Japan is known for.

Link: Empire of steel: Where Japan’s railways stand after 150 years of evolution (Japan Times)

When visiting one of the nation’s nearly 100,000 Shinto Shrines, one of the best ways to support the shrine is to purchase an amulet known as an omamori (御守/お守り). These amulets typically feature the name of the shrine on one side, and a general blessing on the other. In most cases these blessings are for good luck, prosperity in business and success on tests, but a lot of the time you’ll find people purchasing them for ‘traffic safety’ (交通安全) protection.

With this in mind, it should be no surprise that there are dozens of ‘Railway Shinto Shrines’, known as ‘Tetsudo Jinja’ (鐵道神社 / てつどうじんじゃ) in many of the country’s major travel hubs. As highlighted earlier, Japan’s railway network is renowned for its efficiency and safety record, so one could argue that the popularity of these traffic safety amulets and shrines have done an admirable job in helping avert major disasters over the years.

Link: 鉄道神社 (Wiki)

In some cases though, a ‘Railway Shrine’ might transcend the traditional spiritual function of a shrine and play a dual-role in the celebration of the railway’s history, and its cultural importance.

The Hakata Railway Station’s Railway Shrine is certainly one of those shrines that plays a dual role in that it acts as a fitting celebration of Kyushu’s railway, and those responsible for bringing it into existence.

Unfortunately, as I mentioned earlier, searching for information about this shrine proved to be quite difficult as there is very little written about its history. Even more frustrating is that the few resources I was able to find were also unclear as to the age of the shrine. This left me wondering if the shrine existed prior to the construction of the latest iteration of the railway station, and it was moved to its current location, or it was just an addition to the newly constructed station.

Located on the roof of JR Hakata City, Fukuoka’s railway hub, the shrine is currently just over a decade old, and is a notable addition to the railway station, in that it offers travelers an opportunity to pray for safety, celebrate the history of the railway, and one of Fukuoka’s most important shrines, the Sumiyoshi Shrine, which shares its divinity with this one.

Architecturally similar to one of the smaller shrines you’d typically find nestled along the side of a road in Japan, this one features most of what you’d expect from a shrine of its size, and although you won’t find dedicated staff there that often, it is well-maintained, and an interesting tourist attraction.

As I move on below, I’ll introduce each of the important pieces of the shrine to help readers better understand what they’ll see if they visit:

The Visiting Path (參道 / さんどう)

The Visiting Path, known in Japanese as the “sando” (さんどう) is an essential aspect of the overall design of any Shinto Shrine, and is most often just a long pathway that leads visitors to the shrine. While these paths serve a functional purpose, they are also quite symbolic in that the “road” is the path that one takes on the road to spiritual purification. Taking into consideration that ‘Shinto’ is literally translated as the “Pathway to the Gods” (神道), having a physical pathway that leads people from the realm of the profane to that of the sacred is quite important. 

The length of a shrine’s visiting path tends to vary, based on the size of the shrine, and where it’s located. Shrines in the forest, or on the sides of mountains, for example tend to have quite long Visiting Paths, while those located in cities are much shorter. Keeping in mind that this specific shrine is located on the roof of the train station, the amount of space available for the path is obviously confined, especially since it shares the space.

One of the noticeable differences between this Visiting Path and others is the absence of the stone Guardian Lion-Dogs, known in Japan as ‘komainu’ (狛犬/こまいぬ) as well as the stone lanterns, known as as ‘toro’ (しゃむしょ), which are usually lined symmetrically on both sides of the path.

The Shrine Gates (鳥居 / とりい)

Shrine Gates, known in Japanese as ‘torii’ (鳥居 / とりい) are some of the most iconic images of Japan, and while they are quite beautiful, they are also extremely symbolic at the same time. The gates, which line the ‘Visiting Path’ of any shrine are essentially markers along the road that symbolize the transition from the mundane to the sacred.

These gates are one of the best methods for identifying that a shrine is nearby, and also one of the best ways for a foreigner to differentiate a shrine from a Buddhist temple. Depending on the amount of space reserved for a shrine, there might only be one gate, or there could be several - In this case, there are four primary gates along the Visiting Path, but there are also a number of decorative gates that surround both the left and right paths that encircle the shrine.

In most cases, when there are a number of shrine gates, they are numbered, for example, the first gate is known as ichi no torii (一の鳥居), the second, ni no torii (二の鳥居) and so on. In this case though, each of the primary gates features a name, which sets them apart from most other shrines in the country.

I’ve translated the names of each of the gates below:

  1. Heavenly Gate (一の鳥居には / 星門)

  2. Prosperity Gate (二の鳥居は / 福門)

  3. Dream Gate (三の鳥居は / 夢門)

  4. Main Gate (本鳥居 / 鐵道神社)

One of the most fortunate aspects of my visit to the shrine was that I was able to visit at a time when all of the cherry trees that were planted near the shrine were in bloom. Together with the shrine gates, the cherry blossoms made the experience a special one, especially since it was a bit windy on the roof and some of the blossoms were falling like snow in the afternoon rain.

The Purification Fountain (手水舍 / ちょうずしゃ)

Located to the right of the third shrine gate, or the 'dream gate,’ you’ll find a small, and very simple Purification Fountain, which is an essential addition to any Shinto Shrine as one of the most important aspects to Shintoism is something referred to as “hare and ke” (ハレとケ), otherwise known as the "sacred-profane dichotomy."

It is thought that once you pass through the shrine gate, which is considered the barrier between the ‘profane’ and the ‘sacred’, it is necessary to do so in the cleanliest possible manner by symbolically purifying yourself at the chozuya (ちょうずしゃ) or temizuya (てみずしゃ) provided. 

An absolute must at every Shinto Shrine, the purification fountain is an important tool for symbolically readying yourself for entrance into the sacred realm. To do so, worshipers take part in a symbolic ritual that it’s safe to say that every person in Japan is familiar with. 

Link: How to Perform the “Temizu” Ritual (Youtube)

Jizō Shrine (和顔施合掌地蔵)

Located along the Visiting Path, you’ll find a small little wooden shrine house with a statue of Jizo (地蔵 / じぞうそん), one of Japan’s most well-loved Buddhist figures. At one time, Shinto Shrines and Buddhist Temples were once synonymous with each other, but during the Meiji Revolution, the Emperor insisted that they become separate as there was a push to make Shinto the state religion. Despite this, you can still find images of Jizo hanging out close to Shinto Shrines in Japan, and given that this shrine in particular is geared towards travelers safety, it shouldn’t be a surprise that he makes an appearance here - especially since he is regarded as a guardian deities for children and travelers.

Main Hall (本殿 / ほんでん)

The ‘Main Hall’, otherwise known as the “honden” (本殿/ほんでん) is regarded as the most sacred part of any Shinto Shrine, and is the home of the gods. As a smaller shrine, the Main Hall at the Tetsudo Shrine is a simple ‘hokora’ (祠 / ほこら) style structure that is elevated on a stone base.

A hokora is essentially a miniature version of a much larger shrine, and shares similar architectural designs, albeit on a much smaller scale.

Today the term ‘hokora’ pretty much translates as ‘shrine’, which for someone like me who lives in Taiwan will understand as a ‘place of worship’ that is considerably smaller than a temple. It’s thought that the Japanese term however evolved from the similarly sounding word ‘hokura (神庫), which translates literally as "kami repository”, or home of the gods.

In any case, the miniature structure here was constructed primarily of wood, and features a copper roof. Following one of the most common architectural designs for Japan’s Shinto Shrines, it makes use of the ‘nagare-zukuri’ (流造 / ながれづくり) style.

In this style of design, the ‘moya’ (母屋 / もや) is surrounded by a veranda on all four sides and has a set of stairs in the middle with two columns on either side. The columns help to support an asymmetrical ‘kirizuma-yane’ (切妻屋根 / きりづまやね) gabled roof that eclipses the size of the ‘moya’ and the veranda that surrounds it, keeping the wooden section dry.

As most often is the case, the hokora acts as a ‘repository’ for the kami enshrined within, which is a sacred space that normal people aren’t really supposed to approach. In this case, the shrine is quite small and you won’t often find shrine staff in the area, so you can approach it quite easily. That being said, the doors to the shrine where the kami are located is usually closed, so it doesn’t matter all that much anyway.

Sumiyoshi Sanjin (住吉三神)

The kami enshrined within the Railway Shrine are known as the Sumiyoshi Sanjin (住吉三神), and their divinity was ‘shared’ from the nearby Sumiyoshi Shrine (住吉神社 / すみよしじんじゃ), one of Hakata’s oldest and most important places of worship.

For those of you unfamiliar with how Shinto Shrines partition, or ‘divide’ a kami’s power, I recommend checking out the explanations linked below. The process from which larger shrines share divinity with smaller shrines is something that is common in Shinto Shrines in Japan, but is also a practice that you’ll find throughout other places of worship in Asia.

Link: Kanjo (分靈): English / Japanese (Wiki)

The three Sumiyoshi Sanjin, also known as the Sumiyoshi daijin (住吉大神) are as follows:

  1. Sokotsutsu (底筒男命 / そこつつのおのみこと)

  2. Nakatsutsu (中筒男命 / なかつつのおのみこと)

  3. Uwatsutsu (表筒男命 /うわつつのおのみこと)

Regarded as the gods of the sea and sailing, the Sumiyoshi Sanjin were carefully chosen in that not only do they reflect the Hakata’s long history as one of Kyushu’s most important international trading ports, but because they are known for their ability to protect travelers, which is obviously quite important for a railway shrine. Likewise, with well over two-thousand shrines across the country dedicated to these deities, the nearby shrine mentioned above is (probably) one of the first dedicated in their honor, and is one of the three-most important in the country.

Link: Sumiyoshi sanjin (Wiki)

Hermann Rumschöttel Memorial (ヘルマンさんのレリーフ)

Located to the left of the Main Hall, you’ll find a memorial dedicated to German engineer Herrmann Rumschottel (1844-1918), who starting in 1887 was responsible for overseeing the construction of Kyushu’s rail network, and the training of Japanese engineers who would ultimately complete the work years later.

The simply memorial features a carved likeness of Rumschöttel with the text “九州鉄道建設の恩人”, which translates as the ‘Benefactor of Kyushu’s railway,’ a nod to his influence.

Getting There

 

Address: 1-1 Hakataekichūōgai, Hakata-ku, Fukuoka, 812-0012 (〒812-0012 福岡県福岡市博多区博多駅中央街1−1)

GPS: 33.589780, 130.417820

Mapcode: 724 404 559*62

When it comes to offering directions to the locations I write about, I usually have to spend a bunch of time providing detailed travel information so that people don’t get lost. With this one, I fortunately don’t have to spend very much time with this section.

The Hakata Railway Shrine is conveniently located on the roof of the Hakata Railway Station (博多駅 / はかたえき). The station is accessible via JR Kyushu, JR West, and the Fukuoka City Subway. As a major transportation hub in Kyushu, it is accessible by not only local and express trains, but also the Shinkansen (新幹線) as well.

Links: Hakata Station | 博多駅 (Wiki) | Fukuoka City Subway

Understandably, as Kyushu’s largest transportation hub, the railway station is quite, and a maze of corridors, which makes it confusing for a lot of tourists. So, to get to the roof, you’re going to have to make your way to the eastern side of the building, where you’ll find the Hankyu Department Store on one side, and Tokyu Hands on the other.

From there, you’ll probably notice the large glass elevators that are buzzing up and down the building. To save a lot of time, its better to get on the elevators and take them to the top floor. Once you reach there, you’ll simply take an escalator to the roof and you’ll find the shrine in no time.

While you’re on the roof, it’s important to note that it’s not only home to the shrine, but some romantic skyline views of the city and some attractions that are especially attractive for children. It tends to be a busy place, but the shrine tends to be quiet most of the time.

If you find yourself in Fukuoka for any length of time, there are quite a few thousand-or-more year old shrines to visit, so this one likely isn’t at the top of most people’s list of destinations. As I mentioned earlier, I was a little more invested in a visit to the shrine than most tourists due to the history of the railway in Japan, and how it relates quite closely to the development of the railway here in Taiwan.

We don’t have any Railway Shrines over here anymore, but it was nice to see the history of Japan’s railway celebrated in this way on top of one of the busiest transportation hubs in southern Japan.

References

  1. Hakata Station | 博多車站 | 博多駅 (Wiki)

  2. 鉄道神社 福岡市 (Wiki)

  3. 住吉三神 (日文) | 住吉三神 (中文) | Sumiyoshi sanjin | (Wiki)

  4. JR Hakata City

  5. 船や鉄道、バイクまで さまざまな「乗りもの神社」全国に (Traffic News)

  6. 鉄道神社(てつどうじんじゃ)- 福岡市 (福岡のかみさま)

  7. 鉄道神社の御朱印情報~博多駅に最も近い神社~ (御朱印のじかん)

  8. 鉄道神社 (旅人のブログ)

  9. There’s a shrine and strange scene waiting for you at the top of this Japanese train station (Sora News)

  10. 日本博多車站推薦景點|在博多車站就可以看夕陽跟夜景 ,還有超迷你神社 !|博多車站燕林廣場 (Pop Daily)


Qiding Railway Tunnels (崎頂子母隧道)

I’ve spent a considerable amount of time over the past year taking photos, researching, and writing about Japanese-era related railway destinations around the country. Having posted articles about railway museums, railway factories, railway stations and dormitories, today’s subject is somewhat of a new one for me as I haven’t had the chance to write about railway tunnels thus far. 

Given that my main focus with these articles is related to Japanese-era architecture, you might wonder why I’d make an effort to write about a set of tunnels - Sure, they date back to the colonial era, but their architectural significance is clearly not what I usually spend my time writing about. For many reasons however, these two tunnels located in northern Miaoli are historically significant, and they are actually rather photogenic, if I’m telling the truth.

That being said, I’ve always found it a bit strange when I’m out taking photos of all of these beautiful old Japanese-era buildings that I rarely ever come across Instagram influencers taking a billion photos of themselves with all of their weird poses, while a couple empty railway tunnels in Miaoli attracts them them like vultures hovering over a dead body. 

Coincidentally, even though I’ve had these tunnels on my list of places to visit for quite a while, it wasn’t actually me who suggested visiting. I had planned a day trip along the Coastal Railway taking photos of the so-called Miaoli Three Treasures (苗栗三寶), three stations located along the coastal railway that have each been in service for a hundred years. To take away from the monotony of visiting a bunch of railway stations, my significant other suggested we add these tunnels as part of our itinerary, to which I agreed. 

Link: Miaoli Three Treasures: Dashan Station, Tanwen Station, Xinpu Station

For reasons I don’t particularly understand, these century-old tunnels are considerably more popular than the vast majority of the restored Japanese-era buildings that have opened to the public as culture parks. So, when the local government re-opened them as part of the Qiding Tunnel Culture Park (崎頂隧道文化公園), all it took was a few clever Instagram posts, and a scene reminiscent of a popular Japanese anime to turn the area into an overnight sensation, with people coming from all over the country to visit. 

But before I start to introduce the tunnels, allow me a quick minute of your time to rant about something that I think is pretty important: Miaoli is a pretty special place, almost like a country of its own if you will - It’s also a very historic place, with a considerable amount of locations that are significant with regard to Taiwan’s history. Unfortunately Miaoli has been run into the ground by successive local governments that have one after another bankrupted the county. Given that there is so little money to go around, it shouldn’t be a huge surprise that the local government is forced to be very particular about the historic sites that they choose to restore when the annual budget is released. 

In recent years, these Qiding Tunnels, as well as some other railway tunnels have received some much needed attention and have opened up as popular tourist attractions, and that’s great. However, there are other historic sites, which are arguably more important and require more attention.

Within the vicinity of these tunnels, you’ll find the so-called ‘three-treasures’ mentioned above, each of which are desperate for a little attention. Similarly parts of the Tungxiao Shrine have yet to receive much attention, despite the amount of tourists that visit. In addition to Japanese-era sites, there is also a long list of other buildings that span hundreds of years of Taiwan’s history that are being sorely neglected. 

My point here is not to say that important restoration funding being provided for these tunnels was a bad decision - in fact I’m happy when any historic structure gets restored, but I think it does point to a larger problem with regard to a lack of priorities from the local government.

Miaoli is a huge county that spans almost 2000 square kilometers from the mountains to the coast, and my sincere hope is that the local government can at some point turn things around and get back on track so that these issues can be addressed in a responsible manner.  

Ok, thats the end of my rant. As I move on below, I’m going to focus simply on the history of these tunnels, and will spend some time on the culture park that is located there today. I’ll also talk a bit about the train station that is an important part of the park, and contributes to the popularity of the area today. Before I do that though, I’ll provide a brief explanation of the historical signifiance of the area.

Laoquqi / Kicho / Qiding (老衢崎 / きちょ / 崎頂)

The Qiding area, known historically as ‘Laoquqi’ (老衢崎) is located just across the border from Hsinchu County as you pass into Miaoli, and is currently part of Zhunan Township (竹南鎮), separated from the rest of the town by Jianbi Mountain (尖筆山). Amazingly, this quiet part of town was part of a strategically important historic road system that allowed people to travel from the north to south and vice versa. 

The road was strategic in that it was close enough to the coast, but far away enough from the mountains that people could pass by relatively safely. This was due to the fact that prior to the arrival of the Japanese, the area was scarcely populated, and the further you moved inland, the higher the percentage you had of never returning. During the Qing dynasty, transporting goods by land was a treacherous enterprise, and the indigenous people didn’t take kindly to immigrants from China - or anywhere else for that matter - encroaching on their territory. 

That being said, two separate events have made the ‘Laoquqi’ area stand out as it was the setting for an important battle, and the arrest of a renowned rebel leader. Starting with the latter, in 1786 (乾隆51年), Lin Shuangwen (林爽文), leader of the Heaven and Earth Society (天地會), a secretive Anti-Qing group, formed an army of Ming-loyalists and quickly incapacitated the weak hold that the Qing governors held over Taiwan.

In response, the emperor quickly sent troops to Taiwan to put down the rebellion, but the poorly organized army found themselves easily bested by the rebels who knew the land much better. The turning point in the short-lived war however came when the rebels started murdering the Hakka and Teochew immigrants, resulting in them forming their own militias and working together with the Qing forces to put down the rebellion. With his army’s defeat, Lin Shuangwen retreated and was later found hiding in the Laoquqi area where he was arrested and then later executed. 

The rebellion may have only lasted for a year, but its ramifications have had long lasted effects on Taiwan, making it one of the island’s most significant military-related events, and even though the man himself was branded as a criminal and a rebel, his reputation has somewhat improved over the years as his ‘bravery’ at taking on the Qing rulers is something that the Chinese Nationalists tried to capitalize given that they waged the same battle.

Making things a little more interesting, both Sun Yat-Sen (孫中山) and Chiang Kai-shek were members of the same secretive society that Lin himself was once a prominent leader in.

Link: Linshuang Wen Rebellion | Tiandihui (Wiki)

Then, in 1895 (明治28), shortly after the Japanese took control of Hsinchu, a group of anti-Japanese rebels started massing on Jianbi Mountain in an attempt to prevent Japanese forces from moving further south.

The group, numbering around 7000, put up a valiant effort against the Japanese, who outnumbered them and were better equipped, resulting in a relatively quick defeat.

Still, like the situation above, they are remembered today for their heroic efforts. 

What do either of these events have to do with the tunnels? Not a lot. 

But they do cement the fact that the area we currently refer to as Qiding has been a significant one throughout Taiwan’s modern development and that there are quite a few stories to be told thanks to these beautiful little hills along the western coast. 

Fortunately those stories are told as you pass through the tunnels and make your way along the newly created culture park that offers informative guides about the history of the area. 

Kichō #1 and #2 Tunnels (崎頂隧道)

You might be thinking, they’re just a couple of tunnels, how could they be all that important? 

And sure, I’d tend to agree, but when it comes to the Japanese, there has always been a bit of an obsessive compulsive tendency to ensure that things run as efficiently as humanly possible. These tunnels are essentially a result of that cultural drive for perfection in all things and their construction was an important step in ensuring the efficiency of the Western Trunk Railway, years after it went into service. 

Construction on the Kicho #1 and #2 Tunnels (崎頂一號隧道 崎頂二號隧道), better known today as the “Qiding Tunnels” (崎頂隧道) or the “Qiding Mother and Son Tunnels” (崎頂子母隧道) started in 1926 (昭和元年) and were completed two years later in 1928 (昭和三年). 

Something important that you’ll want to keep in mind is that 1926 was officially the inaugural year (元年) of the Showa Emperor’s (昭和皇帝) rule, and as it was a period of transition within Japan, it as also an important year for the construction of ambitious projects across Japan, and here in Taiwan as celebrations were taking place throughout the empire for the new era.

The Jūkan Tetsudo Project (ゅうかんてつどう / 縱貫鐵道), otherwise known as the ‘Taiwan Trunk Railway Project’ sought to have the railroad pass through all of Taiwan’s already established settlements, including Kirin (基隆), Taihoku (臺北), Shinchiku (新竹), Taichu (臺中), Tainan (臺南) and Takao (高雄). Completed in 1908 (明治41), the more than four-hundred kilometer railway connected the north to the south for the first time ever, and was all part of the Japanese Colonial Government’s master plan to ensure that Taiwan’s precious natural resources would be able to flow smoothy out of the ports in Northern, Central, and Southern Taiwan. 

After several years of operation however, the Railway Department of the Governor General’s Office (臺灣總督府交通局鐵道部) came to the conclusion that the existing track between Kozan (香山驛 / こうざんえき) and Chikunan (竹南驛/ちくなんえき) had some fundamental issues that needed to be resolved as the stretch of rail around the Jianbi Mountain (尖筆山) area needed to be addressed. The railway, which originally traveled directly from Kozan to Chikunan (Currently Xiangshan and Chunan) featured the 146 meter-long Jianbi Mountain Tunnel (尖筆山隧道), and an unfavorably steep incline that slowed trains down.

Given that the late 1920s thrust Chikunan Station into a more important role as it was where the Mountain Line (山線) and the Coastal Line (海岸線) split, there would have been a considerable amount of freight traffic passing through the area in addition to passenger trains. The inefficiency of the single-lane tunnel forced the railway engineers to come up with plans for the Jianbi Mountain Railway Improvement Project (尖筆山附近改良線), which rerouted the railroad through Kicho (崎頂) on the western side of the mountain and then south-east into Chikunan. 

As a result, the railway added the “Kicho Signal Station” (崎頂信号場 / きちょしんごうじょう) in 1928 (昭和3年), which three years later was upgraded into Kicho Railway Station (崎頂驛 / きちょえき). However, as the railway was rerouted to the western side of Jianbi Mountain, the problem still remained that the railway would at some point have to pass through a mountain tunnel prior to arriving in Qiding.

This time the engineers solved a couple of issues: 

  1. The tunnels were constructed in an area where there wasn’t an incline.

  2. The tunnels were constructed to be wide enough to allow two lanes of traffic to pass through.

The first tunnel (一號) has a length of 130.78 meters while the second (二號) is 67.48 meters, both of which have a width of 8 meters each, making them wide enough for dual rails. The lower potion of each of the tunnels was fortified with reinforced concrete while the curved upper half has beautiful red brick masonry, which is considered to be rather unique for the construction of rail tunnels like this in Taiwan. It also ensured that the tunnels were extremely durable as the high-quality materials have allowed the tunnels to remain intact for close to a century. 

For most English speakers, I’m assuming that naming of the tunnels seems a bit generic - However, for reasons I don’t particularly understand, they have been nicknamed by locals as the “Mother and Son tunnels” (子母隧道), which I’m assuming is due to the fact that one of them is longer than the other? Personally, I prefer to stick with #1 and #2 for clairity sake.

Anyway, they’re just railway tunnels, there’s not much else to say about them save for the events of the Second World War, and their ultimate abandonment. 

In 1945 (昭和20年), during the latter stages of the Second World War, the frequency of allied airstrikes on Taiwan had increased considerably, and the railway was one of their favorite targets. Chikunan Station for example was bombed on several occasions and as the trains stretched along the coast they became sitting ducks for bombers. The tunnels thus became an important area for not only hiding trains as the airstrikes were taking place, but also a safe space for the locals to evacuate. Knowing this, the allies often fired machine guns from the air at the tunnels and today you can still find traces of these attacks within the tunnels in the form of bullet holes. 

In the 1970s when the Taiwan Railway Administration started to electrify the railway, the clearance within the tunnels proved to be insufficient, so the railway had to once again be diverted. The tunnels were officially abandoned in 1978 (民國67年) when the electrified route between Keelung (基隆) and Jhunan (竹南) was completed. 

On June 24th, 2005, the tunnels were registered as as Miaoli County Protected Historic Site (苗栗縣歷史建築) and funding was allocated through the Jhunan Township Office (竹南鎮公所) to restore the area and open it up for tourism. Soon after the Qiding Tunnel Cultural Park (崎頂隧道文化公園) was opened, offering a walking path from the nearby railway station to the tunnels and includes some informative displays for visitors to learn about the history of the area. 

And then shortly after they became a huge hit on Instagram and people from all over Taiwan started visiting! 

Qiding Railway Station (崎頂火車站)

Taking into consideration how Qiding Railway Station is the starting point for most people’s visit to the culture park, I’m going to take just a minute to talk about the railway station in its current existence, and why it is an Instagram hot spot in its own right. 

First, as mentioned above, Qiding Station first opened in 1931 (昭和6年) as a small Japanese-style wooden station similar to that of nearby Xiangshan Station, Dashan Station and Tanwen Station. Unfortunately in 1996 (民國85年) that station was torn down and replaced with an unimpressive-looking modern structure.

The highlight of the station however isn’t actually the station itself.

To reach the station you have to walk down a steep set of stairs, which has become a popular Instagram spot thanks to its resemblance to a scene in the popular 2016 Japanese anime titled “Your Name” (你的名字/ 君の名は). Taking inspiration from the real-life stairs at the Suga Shrine (須賀神社) in Shinjuku, Tokyo, the stairs at Qiding Station have become a popular spot for young Taiwanese couples who recreate the scene for Instagram or even wedding photos. 

No matter what your reason for visiting, the Qiding Tunnel Culture Park is a nice spot to spend part of your day if you find yourself in the area. If you’re there just for the Instagram photos, I’m sure you’ll enjoy yourself as the area really is quite picturesque.

I know I tend to go far too in-depth with these things, but with so little historical information available about the area, I hope this article helps people understand the tunnels a bit more. 

Getting There

 

Address: No. 12, Nangang St, Zhunan Township, Miaoli County (苗栗縣竹南鎮南港街12號)

GPS: 24.730040, 120.878690

As is the case with any of my articles about Taiwan’s historic railway-related destinations, I’m going to say something that shouldn’t really surprise you - When you ask what is the best way to get to the this area, the answer should be pretty obvious: Take the train! 

In fact, if you don’t have access to your own means of transportation, be it car, scooter or a bicycle, you’ll discover that it’s going to be somewhat difficult to visit Qiding as it is located in a remote area where public transportation is pretty much non-existent, save for the train! 

Located just across the border from Hsinchu, the Qiding area is only a few stops south of Hsinchu Train Station, so if you’re traveling from the north, getting to the area shouldn’t take that much time. More precisely, Qiding is a fourteen minute ride south from Hsinchu Station on one of Taiwan Railway’s local commuter trains (區間車). That being said, once you’ve arrived at Hsinchu Station, if you’ve taken an express train, you’ll have to get off and transfer to one of the local trains as the express trains won’t stop at Qiding Station. 

From Qiding Station, the tunnels are a short walk away through a well-developed tourist path, so you shouldn’t have much trouble finding your way. 

If you have access to your own means of transportation, you should be able to get yourself to the area quite easily if you input the address or the GPS provided above. There are however two different sides to the park that you’ll want to keep in mind. The first is the northern portion, which is closest to the tunnels.

This area is located along a very narrow road, but provides an ample amount of free parking. If you’re driving a car, this is probably the better area to park, but getting in and out can be somewhat treacherous as the road to the parking lot wasn’t constructed to accommodate a lot of traffic.

The other area where you can park is on the southern side closer to the train station. This side only allows for road-side parking, but can be rather difficult to find a space when the area is busy. 

If you’re driving a scooter on the other hand, both sides are pretty easy to get to and you’ll easily find a place to park your scooter.

Finally, if you’re out for the day enjoying the beautiful Xiangshan Wetlands (香山濕地) on your bicycle, or a rented YouBike, with a little extra effort, you’ll also be able to enjoy the Qiding Area as it is a short detour off of the southern portion of the popular coastal bike path. The tunnels are a little over five kilometers from Xiangshan Train Station, and you’ll get to pass by the popular Xiangshan Sand Dunes (香山沙丘), the Sound of the Sea (海之聲) in the southern section of the wetlands. 

References

  1. 崎頂車站.當日光穿透過子母隧道時 (旅行圖中)

  2. 崎頂一、二號隧道 (Wiki)

  3. 尖筆山隧道 (Wiki)

  4. 崎頂車站 (Wiki)

  5. 說走就走的親子半日遊,苗栗火車小旅行 漫步崎頂車站與子母隧道 (微笑台灣)

  6. [苗栗竹南].崎頂鐵路懷舊隧道 (Tony的自然人文旅記)

  7. 見證歷史的小鎮──崎頂 (民報)

  8. Venturing Forth —Taiwan’s Branch Rail Lines (台灣外交部)

  9. Qiding Tunnels (苗栗旅遊網)


The Coastal Railway Five Treasures (海線五寶)

I’ve spent a considerable amount of time as of late making my way up and down Taiwan’s Western Coast Railway visiting a handful of historic railway stations, taking photos, and then researching and writing about them. Many of you might wonder why I spend so much of my time visiting a bunch of old train stations, but if you’ve read any of my articles about them, you probably have your answer.

The reason I’ve written about a select group of them is because they’re going to be celebrating their centennial year of operation this year (2022), and with so little information about them available in English, I figured it was a good time to tell their story. Even though I realize that a bunch of one hundred year old train stations isn’t all that exciting for most people, it is a tremendously rare thing for buildings of this nature to have lasted so long in Taiwan, and even rarer to find them still in operation today. 

In many ways, Taiwan’s rapid modern development has been great for the people of this beautiful country, but for all of the pros, there are obviously going to be some cons; One of the unfortunate aspects of all of Taiwan’s growth over the last few decades is that much of the history of this beautiful island has been bulldozed in order to make way for modernity. If I were to focus only on the topic at hand, there were originally sixteen of these railway stations along the Coastal Railway Branch. Today, we celebrate the five that remain, but its important to keep in mind that seventy percent of them have already been lost to history.

Of course, in some cases the rapid population growth of communities around the country has necessitated such actions with these smaller stations unable to handle with the amount of passengers passing through on a daily basis, but its still a shame that so many of these important pieces of Taiwan’s history have disappeared over the years.

Fortunately, the five remaining stations that I’m going to briefly introduce below have been designated as protected heritage buildings, which should help to ensure that they will continue to exist for quite some time. 

Known locally among railway aficionados as the “Coastal Railway Five Treasures” (海鮮五寶), each of these wooden Japanese-era railway stations date back to 1922 and have been fortunate to last as long as they have mostly because they serve small communities where there was never really a huge growth in population.

That being said, even though they continue to remain in operation today, they are also considered by many as living museums given that they do an amazing job of putting local history on display. 

To tell their story, I will first have to introduce a bit about the history of the Coastal Railway where they’re located, and then I’ll follow by providing a brief introduction to each of the stations with links to their individual articles and a map where you’ll be able to find them. 

If you have any interest in Taiwan’s history, the Japanese-era, or the railway, it’s a pretty good year to take a bit of time to visit one, two or all of these beautiful train stations.

The Coastal Railway (海岸線 / かいがんせん)

The history of the railway in Taiwan dates back as far as 1891 (光緒17), when the last Qing governor, Liu Mingchuan (劉銘傳), attempted to have a route stretching from Keelung (基隆) to Hsinchu (新竹) constructed. The construction of the railway however came at too high of a cost, given that the Qing rulers cared very little about what was happening in Taiwan as well as the fact that they were contending with war (and revolution), so plans to have it extended any further were put on hold.

A few short years later in 1895 (明治28), the Japanese took control of Taiwan, and brought with them a team of skilled western-educated engineers tasked with developing proposals to have the already established railway repaired as well as to come up with suggestions for extending it all the way to the south and beyond.   

The Jūkan Tetsudō Project (縱貫鐵道 / ゅうかんてつどう), otherwise known as the ‘Taiwan Trunk Railway Project’ sought to have the railroad pass through each of Taiwan’s established settlements, including Kirin (基隆), Taihoku (臺北), Shinchiku (新竹), Taichu (臺中), Tainan (臺南) and Takao (高雄). 

Link: Taiwan Railway Museum (臺灣總督府鐵道部)

Amazingly, the more than four-hundred kilometer railway was completed in 1908 (明治41), and connected the north to the south with a transportation route for the first time ever. Taking just over a decade to complete, the railway would become instrumental in changing the landscape of Taiwan’s modern development, but was ultimately the key to the colonial regime’s master plan of ensuring that Taiwan’s precious natural resources would be able to be processed efficiently and sent back to Japan.

Once completed, the Railway Department of the Governor General of Taiwan (台灣總督府交通局鐵道部) set its sights on constructing public and private branch lines across the island, as well as expanding the railway network with a line that spanned the entire eastern coast. 

Note: Privatized Branch Lines refer to those used by companies engaged in the extraction or production of commodities such as timber, sugarcane, tobacco, coal, gold, etc.

However, after almost a decade of service, unforeseen circumstances in central Taiwan necessitated changes in the way that the western railway operated with issues arising due to typhoon and earthquake damage. More specifically, the Western Trunk railway in southern Miaoli had to pass through mountains and required climbing up a steep incline in sections before eventually crossing bridges across the Da’an (大安溪) and Da’jia Rivers (大甲溪). Due to these geographic limitations, and flaws in the original design, issues caused by natural disasters created a tremendous amount of traffic congestion, and periodic service outages when the railway and the bridges had to be repaired or rebuilt. 

Link: Long-Teng Bridge (龍騰斷橋)

To solve the problem of passenger and freight congestion, the team of railway engineers came up with a solution, known as the “Kaigan-sen” (かいがんせん / 海岸線), or the Coastal Railway Branch Line.

With construction of the branch line planned between Chikunangai (ちくなんがい / 竹南街) and Shoka (しょうかちょう / 彰化廳), or what we refer to today as Zhunan (竹南) and Changhua (彰化), the line would divert from the already existing railway and follow a route closer to the coast where the mountains could be avoided.

Link: Western Trunk Line | 縱貫線 (Wiki)

These plans however met with consternation from residents of Taichung who considered the Coastal Railway a dagger to the heart of the economic development and growth of the city. They figured that with the Taichung Port (located on the opposite side of the mountains) processing most of the freight coming from central Taiwan, the city would become a ghost town as the new line would shift development to the coastal side of the mountains

In spite of the protests taking place in Taichung, Governor General Akashi Motojirō (明石 元二郎/あかしもとじろう), who is remembered today as one of the most consequential governors of the Japanese era (thanks to his significant contributions to the economy and infrastructure development projects), held steadfast and made sure that construction on the Coastal Railway came to fruition.   

Note: Even though Governor General Akashi Motojiro held his post for just over a year before he fell ill and died, he is credited with the creation of the the Taiwan Power Company (臺灣電力株式會社), the massive Chianan Irrigation System (嘉南大圳), the Sun Moon Lake Hydroelectric Power Plant, and of course the Coastal Railway.

The Governor’s foresight and planning for the future helped to ensure that the island could continue its rapid development, and he used his political influence to ensure that funding was made available from the Japanese government back home. 

Link: Akashi Motojiro | 明石元二郎 (Wiki) 

Kiyomizu / Qingshui Station (清水車站)

Construction on the ninety kilometer Coastal Line started in 1919, and amazingly was completed just a few short years later in 1922 (大正11). Servicing sixteen stations, all of which (as I mentioned above) remain in service today.

What many people are unaware of though is that within a year of the project starting, the first section, known as the ‘Oda Branch Line’ (王田支線) between Oda Station (王田驛) and Kiyomizu Station (清水驛) in southern Taichung opened for service on December 25th, 1920 (大正10年). In today’s terms, the branch line essentially started at Chenggong Station (成功車站), and curved north with a final stop at Qingshui Station (清水車站), where freight could be more efficiently transported to Taichung Port.

To this day, the opening of the Oda Branch Line is interpreted by many as a method of appeasing the people of Taichung. who were weary of the Coastal Branch, but quickly took to the new line as it provided a means of visiting the nearby beach on the weekend. Similarly, it was also seen as a practical move to ensure that freight could be transported to the Taichung port on the western coast as soon as possible.

It would take another two years for the rest of the Coastal Line from Chikunan (竹南 / ちくなんぐん) to Shoka (彰化 / しょうかぐん) to be completed, with the official opening ceremonies taking place on October 11th, 1922 (大正12年) at Tsū-shou Station (通霄驛) in southern Miaoli.

Fortunately for the residents of Taichung, the economic disaster that was predicted never took place, and the city continued to grow thanks to the new line - Even better, the Coastal Railway connected communities in Miaoli and Taichung that had yet to have access to the railway, allowing them to grow as well as ensuring that their own agricultural products would be able to be shipped around the island, as well as being exported back to Japan, providing a tremendous economic opportunity for them.

This was especially true when it came to agricultural products such as watermelons from northern Miaoli, and the ‘Emperors Rice’ cultivated in southern Miaoli. That being said, there was also a considerable amount of coal, camphor, clay, bricks and other products originating from the sixteen stations along the railway. 

The sixteen stations along the Coastal Railway, including the two termini stations are as follows:

(Japanese-era romanization / kanji / hiragana / current name) 

  1. Chikunan Station (竹南驛/ちくなんえき) / Zhunan (竹南車站)

  2. Tanbunmizūmi Station (談文湖駅 / だんぶんみずうみえき) / Tanwen (談文車站)

  3. Oyamagashi Station (大山腳驛 / おうやま あしえき) / Dashan (大山車站)

  4. Kōryū Station (後龍驛/こうりゅうえき) / Houlong (後龍車站)

  5. Koshiryo Station (公司寮驛 /こうしりやう) / Longgang (龍港車站)

  6. Hakushaton Station (白沙屯驛/はくしゃとんえき) / Baishatun (白沙屯車站)

  7. Shin-ho Station (新埔驛 / しんほえき) / Xinpu (新埔車站)

  8. Tsū-shou Station (通霄驛 / つうしょうえき) / Tongxiao (通宵車站)

  9. Enri Station (苑裡驛 / えんりえき) / Yuanli (苑裡車站)

  10. Nichinan Station (日南驛 / にちなんえき) / Rinan (日南車站)

  11. Taikō Station (大甲驛/たいこうえき) / Dajia (大甲車站)

  12. Kōnan Station (甲南驛/こうなんえき) / Taichung Port (台中港車站)

  13. Kiyomizu Station (清水驛 / きよみずえき) / Qingshui (清水車站)

  14. Sharoku Station (沙鹿驛/しゃろくえき) / Shalu (沙鹿車站)

  15. Tatsui Station (龍井驛/たついえき) / Longjing (龍井車站)

  16. Daito Station (大肚驛 / だいとえき) / Dadu (大肚車站)

  17. Oiwake Station (追分驛 / おいわけえき) / Zhuifen (追分車站)

  18. Shōka Station (彰化驛/しょうかえき) / Changhua (彰化車站)

Interestingly, when the Japanese-era came to an end in 1945, and the Chinese Nationalists took control of Taiwan, the vast majority of the stations maintained the same names, save for a pronunciation change from Japanese to Mandarin. The only stations that went through a name change were the fifth station, Koshiryo Station (公司寮驛), which was changed to Longgang Station (龍港車站) and the twelfth station, Kōnan Station (甲南驛, which was changed to Taichung Port Station (台中港車站).

In the first case, the name change was a bit strange given that ‘Gongsiliao Fishing Harbor’ (後龍公司寮漁港), a short walk from the station uses the Mandarin pronunciation of the Japanese-era name.

The name “Longgang” is a abbreviation of ‘Houlong Fishery Harbor' (後龍漁港), which makes sense.

In the latter case, I don’t see much issue with the name change as the station is used primary for those wanting to reach the Port of Taichung, although the freight services that were once the bread and butter of the station have pretty much dried up as the Port of Taichung has grown and modernized.  

Over the past century, the Coastal Railway has remained an important route for passenger service and transporting freight, however when the Mountain Line (山線) was widened into a dual-track system, the amount of trains traveling along the line gradually reduced. These days, the Coastal Railway is most frequently serviced by Local Commuter Trains (區間車) that stop at each station along the route.

Like the Mountain Line however, the Coastal Railway has also gone through a similar period of modernization, including the widening of the tracks into a dual-track system, allowing more trains to travel back and forth as well as the electrification of the entire network.

Link: Qiding Railway Tunnels

Express trains are now able to their way through the Coastal Railway, but they only stop at larger stations such as Zhunan, Houlong, Tongxiao, Yuanli, Dajia, Qingshui, Shalu and Changhua.

Admittedly, when traveling or returning home, I’m always excited when I discover that my ticket displays that my train will travel along the coastal route, which is the more scenic of the two lines. I’m sure for many locals the feeling is mutual as you really get to enjoy Taiwan’s beauty along the route.  

Unfortunately as the railway has modernized over the past century, so have many of the stations along the line, which have been completely rebuilt, replacing the original stations constructed in the 1920s.

Today, only a handful of stations constructed during the Japanese-era remain in operation, known as the “Coastal Railway Five Treasures” (海線五寶), these historic stations (as well as the coastal railway itself) will celebrate their one-hundred year anniversary this year (2022).

Fortunately, as I mentioned earlier, now that they’ve all been designated as Protected Historic Properties by either the Taichung City Government or the Miaoli County Government, they will be preserved for future generations to enjoy - and will hopefully also remain in operation for quite some time.  

Below, I’ll briefly introduce each of those five stations and provide links to their individual articles for you to learn more about them.

Coastal Railway Five Treasures (海鮮五寶)

Known locally as the ‘Coastal Railway Five Treasures’ these five railway stations along the Coastal Railway between Zhunan and Changhua are historically significant for quite a few reasons, but most importantly are part of a select few stations around Taiwan that have remained in operation for the past one hundred years. 

Writing this article, I may be accused of political bias as there is a bit of contention with regard to the proper nickname used to describe the stations. 

When most people talk about them, its natural to refer to them as the “Coastal Railway Five Treasures”, but if you’re from the ‘sovereign nation’ of Miaoli-kuo (苗栗國), you’d probably prefer to refer to use the term “Miaoli Three Treasures” (苗栗三寶), completely disregarding the two stations located in Taichung. 

The notion that Miaoli is a country of its own is an interesting one, and I’m sure someone could (or probably already has) write an entire thesis on this running joke and how it originated. What I will say is that in the Chinese language, the term Three Treasures (三寶) is a much more auspicious and meaningful number than five, so linguistically it has more sway.

Note: “Three Treasures” (三寶) linguistically refers to “the Buddha”, “the Dharma”, and “the Sangha” (佛寶, 法寶, 僧寶) in Buddhism, also known as the “Three Jewels” or the “Three Roots” and is a term that has significant meaning throughout Asia. That being said, the term “三寶” (sān bǎo) has taken on a number of meanings ranging from Hong Kong style of bento box that features three kinds of meat (三寶飯), or an idiot driving on the road (馬路三寶), among others. 

But if you’re not from Miaoli, you should probably include the two stations in Taichung, because they deserve the same amount of respect!

All five of the so-called ‘treasures’ were (more or less) constructed with the exact same architectural design, although they may appear slightly different today, due to their age or modifications that may have taken place over the past century. One might argue that if you’ve seen one, you’ve seen them all, but that would be a bit misguided as there are some pretty important architectural differences found within the stations that you’ll be able to enjoy if you visit each of them. Similarly, the area that surrounds each of the stations has grown over the past century, so while exploring you’ll be able to get a feel of what the area was like a hundred years ago.

For railway enthusiasts, these stations are pretty important attractions, but for the rest of us, only a few of them might be attractive tourist destinations. Nevertheless, if you find yourself in the area, I highly recommend stopping by to check them out.

So, without further adieu, let me briefly introduce each of the Five Treasure: 

Tanwen Railway Station (談文車站)

Original name: Tanbunmizūmi Station (談文湖駅 / だんぶんみずうみえき)

Current name: Tanwen Station (談文車站)

Opened: October 11th, 1922

Traveling south of Hsinchu, Tanwen Station is the first of the five treasures that you’ll come across. The station is located in a strange spot just off of the coastal highway in Miaoli’s Zaoqiao Township (造橋鄉). The station is considered to be in the worst shape of the five treasures, but it is arguably also one of the most beautiful as it maintains its century-old appearance, and is most often a pretty quiet place to visit with only tourists visiting at various points throughout the week. 

Address: #29 Ren-ai Road, Zaoqiao Township (苗栗縣造橋鄉談文村仁愛路29號) 

GPS: 24.656440 120.858330

Dashan Railway Station (大山車站)

Original name: Oyamagashi Station (大山腳驛 / おうやま あしえき)

Current name: Dashan Station (大山車站)

Opened: October 11th, 1922

Traveling south past Tanwen Station, the next stop along the Coastal Railway is Dashan Station, one of the best preserved of the five treasures. Dashan is located within a small coastal community in Miaoli’s Houlong township (後龍鎮) with views of the coast within sight of the platform.

The community near the station is pretty quiet, like the station itself, but don’t let that fool you, Dashan Station was once an extremely important stop along the railway as it was where they’d load copious amounts of delicious watermelons onto the trains bound for port in Taichung. 

Address: #180 Mingshan Road. Houlong Township (苗栗縣後龍鎮大山里明山路180號)

GPS: 24.645670, 120.803770

Xinpu Railway Station (新埔車站)

Original name: Shin-ho Station (新埔驛 / しんほえき)

Current name: Xinpu Station (新埔車站)

Opened: October 11th, 1922

The sixth station along the coastal railway, Xinpu Station is probably the least busiest of the bunch as it serves a very small community. It’s also geographically the closest station to the coast on the western railway. The station remains in pretty good shape, but the space around it is quite cramped due to a lack of space and the widening of the railway into a dual-track system.

The area near the station these days is home to a pretty popular bicycling route that follows the coast of Miaoli and Hsinchu. Most of the tourism these days involves people getting off the train with their bicycles and heading back up north on a bike ride. 

Address: #57, Hsinpu Village. Tongxiao Township (苗栗縣通霄鎮新埔里新埔57號)

GPS: 24.539850, 120.700350

Rinan Railway Station (日南車站)

Original name: Nichinan Station (日南驛 / にちなんえき)

Current name: Rinan Station (日南車站)

Opened: October 30th, 1922

Rinan Station is the ninth station along the line, and the first of the five treasures in Taichung. Located in the city’s Dajia District (大甲區), famed for its giant Mazu Temple, the station and the area around it has received a bit of attention over the years, allowing it to remain in pretty good shape.

The community that surrounds the station has similarly grown into a relatively busy place over the years, and having access to the railway helps to connect its residents to the rest of Taichung, making this the station one of the busiest of the five. 

Address: #8, Alley 140, Sec 2 Zhongshan Road. Dajia District, Taichung. (臺中市大甲區中山路二段140巷8號)

GPS: 24.378320, 120.653780

Zhuifen Railway Station (追分車站)

Original name: Oiwake Station (追分驛 / おいわけえき)

Current name: Zhuifen Station (追分車站)

Opened: October 11th, 1922

The sixteenth station on the Coastal Line, Zhuifen Station in southern Taichung City, located near the Dadu River where the railway crosses into Changhua is probably the most well-known of the five treasures.

The station is a popular attraction for tourists, students and young couples. Thanks to a play on words within the Chinese language, a ticket from Zhuifen Station (追分車站), and its next door neighbor Chenggong Station (成功車站) has become a local good luck charm with the “追分” and “成功” translating as ‘Making your dreams come true!’ (追分成功) or ‘successfully finding a partner for marriage’ (追婚成功).

The iconic trip has become just as well known in Taiwan as any Matchmaking God or God of Literature temple, and it is even mentioned in students history books. Zhuifen Station is located in an industrial area of Dadu District and there’s always some sort of construction going on nearby.

If you visit there will be volunteers there who are very happy to help introduce every special aspect of the station - certainly an experience that you won’t get at any of the other stations along the Coastal Railway.  

Address: #13 Zhuifen Street, Dadu District, Taichung City (臺中市大肚區追分街13號)

GPS: 24.120540, 120.570160

Getting There

On the map above, I’ve marked the locations of each of the five treasures in addition to the other stations along the Coastal Railway as well as some other railway-related locations in the area.

As with any of my articles about Taiwan’s historic train stations, if you ask me how to get there, it should be pretty obvious that I’m going to recommend that you take the train. The railway in Taiwan is one of the most convenient ways to travel, and if you’ve set out to visit a train station, why would you take another method of transportation?

I’ve listed the address and the GPS coordinates for each of the five treasures above, but if you’d prefer greater detail on how to get to each of the stations, I recommend clicking on the individual links where you’ll find a more detailed description.

Finally, if you’re asking for recommendations for the best method to visit the stations, I have a few opinions on the subject: I’d argue that traveling to all five of them in a single day is a bit excessive, especially since there is so much to see and do in the areas around the stations. Instead, I recommend splitting the trip in two and checking out the three in Miaoli on one excursion, and the two in Taichung on another day.

The great thing about both Miaoli and Taichung is that there is quite a bit to see and do, so if you’re in either area, you probably don’t want to spend the entire day chasing trains. 

If you don’t really care and insist on visiting all five in a single day, I recommend you take the High Speed Rail from wherever you are to Taichung (高鐵台中站) where you’ll transfer to Taiwan Railway’s Xinwuri Station (新烏日車站), which is coincidentally in the same building.

From there, Zhuifen Station is only two stops away and then you can make your way back up north along the Coastal Line stopping at Rinan, Xinpu, Dashan and Tanwen before heading back to Hsinchu.

If on the other hand you’re traveling from the south instead of the north, I recommend taking the train to Zhunan Station (竹南車站) and from there transferring to a southbound train on the Coastal Line.

Either way you’ll get to visit each of the stations while making your way back to where you’ve started.