Taipei City

Qidong Street Dorms (齊東街日式宿舍)

In 2016, the Taiwanese legislature passed some desperately needed amendments to the the Cultural Heritage Preservation Act (文化資產之保存) in order to address the major loopholes that existed within the original preservation law. Prior to those amendments, local governments were able to abuse the system to develop land occupied by historic properties, often resulting in them being bulldozed over night. 

Suffice to say, nowhere was this abuse more noticeable than in the capital where the ‘preservation act’ was essentially the ‘destruction act’ as mayors one after another signed off on pretty much any development project that involved tearing down historic properties. 

Today, I’ll be introducing the recently restored Qidong Street Dormitories, a group of nine Japanese-era buildings, saved from midnight bulldozing at the last minute thanks to the advocacy of local civic groups armed with the legislative power of the recently amended preservation act.

That being said, I invite you to look at the chart below which illustrates the neighborhood where the dorms are located. Highlighted in red is the location of the dorms while the green dots indicate historic buildings, most of which are likely to have already been bulldozed. 

While it is great that the Qidong Dormitories were the first cluster of historic buildings to be restored under the Cultural Preservation Act, the truth remains that so much of the capital’s history has already been lost in order to make way for shopping malls and housing development projects. One would hope that what little remains of Taipei’s storied history could receive similar treatment, so that future generations could learn about the nation’s history, but these are things that the local community are going to have to continue fighting for, just as they did to help preserve these dorms.  

Fortunately, the popularity of the Qidong Street Dorms, known today as the Taiwan Literature Base (臺灣文學基地), with locals and tourists alike might give the local government a little more incentive to make use of these historic buildings for practical, and more importantly sustainable purposes. If attitudes are changing thanks to successful projects like this one, we might just be able to protect other buildings as well!

Standing at the entrance today of the newly established cultural park, it’s hard not to notice the cluster of other Japanese-era buildings directly across the street as they look as if they’re in pretty rough shape and are in need of some much needed attention.

In the past, I’m sure you’d be forgiven if you were pessimistic about their future, but I’m personally starting to feel like there is some room for optimism with regard to the preservation of historic buildings like these. The success of the Qidong Street Dorms serves as a shining example of how the local government and private enterprises can work together to ensure that these buildings can be restored and used for practical purposes. 

With this article, I’m going to introduce the history of Qidong Street, the recently restored Japanese-era dorms, and the culture park that has been established on the grounds today.

Hopefully, the photos and the description will be enough to entice more and more people to visit as these dorms been beautifully restored and are are excellent locations for all of your Instagram photos.

And while you’re there, you can also learn about the history of the area and, of course, Taiwanese literature. 

Saiwaicho Official Dormitories (幸町職務官舍群)

Visiting the area today, you’d be remiss if you weren’t aware that Qidong Street (齊東街) as we know it today is one of the oldest and most important streets in the city. Geographically located between Zhongxiao Xinsheng Station (忠孝新生捷運站) and Dongmen Station (東門捷運站), the well over two-and-a-half century old road was once part of a major thoroughfare between the ports in Monga (艋舺) and Songshan (錫口碼頭) as well as a larger road from Taipei all the way to Keelung. 

Known during the Qing Dynasty as “Sann-pang-kiô” (三板橋), the road was nicknamed the “rice road” (米道) as grain and other necessities were transported from the basin to the city gates, and then to the river port in Monga (while it was still in use). Then, in 1890 (光緒16年), the area was developed for farming as “Sann-pang-kiô Village” (三板橋庄) by the wealthy Chou family.

When the Japanese took control of Taiwan in 1895, the colonial government started to develop the area further with the large empty plots of farmland becoming home to public schools and an extension of the governing district, with several key buildings constructed within. The name of the village essentially stayed the same (changed to Japanese pronunciation), but in 1922 (大正12年), it was redistricted into the five following neighborhoods: Mihashicho (三橋町 / みはしちょう), Taishocho (大正町 / たいしょうちょう), Kabayamacho (樺山町 / かばやまちょう), Saiwaicho (幸町 / さいわいちょう) and Tomoncho (東門町 / とうもんちょう).

Note: Interestingly, the district became relatively infamous among the residents of Taipei as it was also home to one of the Taipei’s public graveyards, so when the Taiwanese locals told someone to ‘Go to Mihashi’ (去三板橋), it was understood that they were telling someone to fuck off, or literally “go die” (去死) - a local insult that has been lost with time.

Specific to this article, we’re going to focus on the Saiwaicho neighborhood (幸町), where Qidong Street is located. Home to the ‘Taiwan Sotokufu Chuo Kenkyuusho’ (台湾総督府中央研究所 / たいわんそうとくふちゅうおうけんきゅうしょ), or the Central Research Academy (currently the Ministry of Education), the Taihoku Second Girls High School (currently the Legislative Yuan), and a handful of other educational institutions, the neighborhood, and its historic road became a lot busier as the city expanded from the original walled town into the areas where Taipei’s rice paddies once existed. 

As the governing district of the capital grew, it became necessary to construct housing for the civil servants who came to Taiwan to assist in the governance and development of the island. The Mihashi area of town in particular became attractive as it was close enough to the central governing area and offered an ample amount of empty land where entirely new neighborhoods could be constructed. 

Many of the homes in the growing suburb were constructed between the 1920s and the 1940s, making some of them almost a century old. Unfortunately as I mentioned above, many of those former houses have disappeared over the past seventy years making way for larger apartment buildings and modern development. Still, the area that once made up Saiwaicho is home to a considerable amount of Japanese-era houses, some of which appear as if they’ll similarly be restored in the near future. 

As the neighborhood grew, businesses and entertainment venues followed, giving the area a reputation for its growing arts and culture scene, which I’d assume benefitted from the existence of the Taipei Wine Factory (台北酒工場) a short walk away, known today as the Huashan 1914 Creative Park (華山1914文化創意產業園區).

Nevertheless, when the Japanese era came to an end at the conclusion of the Second World War, the neighborhood was vacated for a short period of time as Japanese citizens were put on boats and sent back home. Then, a few years later in 1949 (民國38年), the Chinese Nationalists were forced to retreat to Taiwan from China, bringing with them almost two million refugees. The sudden influx of so many people created a huge housing crisis and even though there was a generous amount of empty Japanese-style homes, many people were left to fend for themselves in sloppily put together lodgings. 

For the most part, these beautifully constructed Japanese-style homes would have been reserved for higher ranking members of the Chinese Nationalist political and military elite, so when properties were being assigned, it shouldn’t be much of a surprise that one of the largest of the Qidong dormitories was given to Major-General Wang Shu-ming (王叔銘少將), the Commander-in-Chief of the ROC Air Force who stayed there until 1992 (民國81年). That being said, historic records of the occupancy of each of the buildings was very well kept, and you can easily find a list of every occupant who ever lived in any of the buildings over their 80-100 year history through public records. 

Sitting on prime real estate in the heart of Taipei, developers planned for quite some time to have the historic neighborhood demolished in order to construct high-rise apartment complexes. However, the timely amendment of the Cultural Preservation Act and the hard work of civic activists ensured that these buildings were saved and ultimately restored.

I’d spend some time talking about that more than a decade-long battle with developers and the local government, but the wonderful Han Cheung, a staff reporter at the Taipei Times wrote an excellent feature on the subject, and I highly recommend you give it a read:

Link: Saving Qidong Street (Taipei Times)

Now that I’ve spent some time introducing the history of the area, let me introduce the seven buildings that have recently been restored and reopened to the public:  

Jinan Road Dorms (濟南路宿舍)

  1. Jinan Road #25 (濟南路25號) / Original address: 幸町148-6番地 (乙)

  2. Jinan Road #27 (濟南路27號) / Original address: 幸町144-32番地

Qidong Street Dorms (齊東街宿舍)

  1. Qidong Street Alley 53 #2 (齊東街53巷2號) / Original address: 幸町148-10番地 (乙)

  2. Qidong Street Alley 53 #4 (齊東街53巷4號) / Original address: 幸町148-10番地

  3. Qidong Street Alley 53 #6 (齊東街53巷6號) / Original address: 幸町148-10番地

  4. Qidong Street Alley 53 #8 (齊東街53巷8號) / Original address: 幸町148-6番地 (甲)

  5. Qidong Street Alley 53 #10 (齊東街53巷10號) / Original address: 幸町148-6番地 (甲)

Given that there are currently seven dorms open the public, introducing the architectural design and interior space of each of them would make this article far too long, so what I’m going to do is provide a generic introduction to the design of each of them and focus a bit more on the so-called ‘Qidong House’ (齊東舍), which has become one of the main attractions of the park.

To start, it’s important to take note of a couple of things: These dorms aren’t particularly the same as what I’ve written about before with regard to the housing provided for teachers or police, which are often split in two (雙拼式) to house more than one family. These buildings were reserved for higher-ranking civic officials and thus are single family (單棟式) dwellings, each of which comes fully equipped and is larger than what you’d see elsewhere. While they are larger than those other dorms, they maintain traditional Japanese-style interior design in that each of them consists of the following three spaces: a living space (起居空間), a service space (服務空間) and a passage space (通行空間). 

Links: Zhongli Police Dorms | Zhongli Teachers Dorms | Longtan Teachers Dorms

To better understand, the living space is considerably different than what we’re used to in western standards as what we might consider a “living room” is actually a brilliant multi-functional space where the family can receive guests, hang out, have their meals, drink tea and sleep. This space is usually the largest part of these houses and features “tokonoma” (床の間/とこのま), or large compartments (like a closet) with sliding doors in the walls where blankets, decorations and other necessities are stored during the day.

Link: Tokonoma (Wiki)

The ‘service’ space on the other hand includes a number of rooms that typically refers to the kitchen (台所 / だいどころ), bathroom (風呂 / ふろ), washroom (便所 / べんじょ), etc.

Decorated tokonoma space.

Finally, the ‘passage space’ in each of these dorms varies, but generally refers to the front and rear entrances as well as the corridors within, between the living space and the service space. Most notably in the case of these buildings, the passage space is much more prevalent than what you’d see in the smaller dorms given that they are considerably larger and aren’t split in two.  

Walking through the park today, you’d be forgiven if you thought that the entrances to each of the dorms weren’t facing the street as you’re only really able to enter each of the buildings through the rear.

While the size and design of each of the buildings differs, one thing you’ll want to take note of is that the foyer, or the main entrance to the buildings (玄關 / げんかん) is located facing the street with the largest of the two facing toward Jinan Road, while the other five face Qidong Street. 

Finally, one of the most significant design features (as far as I’m concerned at least) for each of these dorms are the beautiful ‘engawa’ (緣側/えんがわ) sliding door verandas on the rear side that face toward the courtyard, which as mentioned above currently serve as the main entrances to each of the dorms. In general, these spaces allow for natural air to enter the buildings, while also offering access to the areas where the gardens would have been located. Keeping in mind that these dorms were constructed for higher ranking members of the government, they are a bit nicer than what I’ve previously covered and are one of the areas where you can really appreciate the architectural design of the buildings from both the interior and the exterior. 

The size of each of the dorms varies between 80m² for the smallest and 180m² for the largest, while the rest of them are on average well over 100m². That being said, by today’s standards in Taipei, even the smallest is still rather spacious. The smallest of the seven featured two bedrooms, a kitchen, a living room, a dining room, a bathroom and a washroom in addition to the passage spaces and the rear engawa space. 

Floor plan of the smallest dorm

While the size and interior design of the buildings differ slightly, one thing that remains the same with each of them is that they have all been constructed using the ubiquitous irimoya-zukuri (入母屋造) style of architectural design. What this essentially means is that that the base of the building is slightly smaller than the roof which is supported by genius network of trusses (屋架) constructed in the ceiling that help to support the weight of the four-sided sloped hip roof (四坡頂). As one of the most common styles of traditional Japanese architectural design, these buildings aren’t all that elaborate with regard to the size of the roof, save for the largest, which has distinct design and decorative features.  

Obviously, during the recent restoration, the original roof tiles had to be replaced as did the wooden shitamiita (下見版 / したみいた) siding on the buildings. Both the roof tiles and the siding are too new and are still quite dark, but as they age they will fade and will appear more like what you’d expect. 

Pretty shiny looking!

To conclude, I’m going to take a few minutes to offer some more specific information about the most popular, and coincidentally the largest of the Qidong Dorms, currently referred to as the Qidong House (齊東舍).

While I’d argue that all of the fully restored dorms are beautiful in their own way, the two larger dorms that face Jinan Street, namely #25 and #27 are the most popular with visitors.

At 176.6m², the Qidong House dorm is the largest of the bunch with its interior divided by the spaces mentioned above. More specifically the space is divided as follows: 

  1. Living space (起居空間): 104.5m² (59.2%)

  2. Service space (服務空間): 21.9m² (12.4%)

  3. Passage space (通行空間): 50m² (28.4%)

Featuring five bedrooms, two bathrooms, a kitchen, living room, two dining rooms, foyer, and a massive ‘L’ shaped glass paneled engawa that stretches along the rear and western side of the building. Most of the rooms in the house can be described as spacious, making it a luxurious one for those lucky enough to have lived there. 

On that note, there are detailed records of who actually lived in the house over the years from the colonial era until recently, but instead of going into great detail about that, its easier to just say that the tenants of the building changed several times during the colonial era as it was quite common for high-ranking officials to be transferred elsewhere, or sent back to Japan. After 1945, the ownership of the building was offered to a high-ranking official in the Central Bank (中央銀行), whose family lived in the house until 1995.  

L-shaped engawa at the rear of the building.

Walking around the home today you’ll find various exhibits regarding the history of the area, but they were obviously very careful not to fill up the space with too much so that visitors can better appreciate the size and the beauty of this former mansion.

Today, when you see photos from the Qidong dorms, its safe to say that more than seventy-five percent of them were taken in this house, and one of the reasons for that is the beautiful glass-paneled engawa mentioned above. The geometric shape, the beautiful stone garden behind the house and the dark hardwood floors go together to make for some pretty beautiful photos, especially for those of us who have been able to travel due to the pandemic.  

Taiwan Literature Base (臺灣文學基地)

Opening to the public in 2020, the recently established Taiwan Literature Base (臺灣文學基地) is housed within a handful of the former Qidong Street Dormitories with a vision of promoting native literature and arts in a dedicated space. 

Making use of the historic Japanese-era dormitories, the Literature Base makes use of a sustainable partnership with the local government to provide a beautiful tourist space within Taipei City, while also promoting local authors and educating visitors about the literary history of Taiwan through exhibitions, performances, writers in-residence programs, courses, lectures and tours - all of which are organized regularly to assist in educating the public and promoting creative writing.

Making use of nine of the recently restored buildings, the Literature Base is a much-needed cultural space providing an instrumental service to citizens of all ages who have interest in pursing their creative writing abilities, or learning more about some of the nation’s accomplished literary figures.

Official image from the Taiwan Literature Base.

While the dorms introduced above are traditionally referred to simply by their street address, the buildings have since been renamed to reflect their current usage - Today you’ll find “Qidong House” (齊東舍), “Joy of Reading Hall” (悅讀館), “Muse Garden” (繆思苑), “Literature House” (文學厝), “Creative Workshop” (創作坊), and the “Exhibition Hall” (展覽廳), each of which is used for specific exhibition purposes.

The remaining building within the park is currently occupied by a Japanese-style tea house named “Matcha One” (平安京), which falls under a public-private partnership meant to assist the government in recuperating some of the public funds used to restore the buildings. This is a subject that I’ve previously touched on with regard to the restoration of historic buildings like these in Taiwan. 

Link: The role of Public-Private Partnerships in Conserving Historic Buildings in Taiwan

I suppose the great thing about the park is that it not only allows people to visit and enjoy this historic section of Taipei while also providing the opportunity to take part in lectures and educational sessions meant to promote the literary scene in Taiwan, ultimately giving the park a dual-role that ensures that it will be able to attract people year-round. It also offers up a quiet space for authors to take up residence on a week by week basis where they can pretty much lock themselves up in a fully-equipped historic building closed off from the rest of society in order to get some work done. I can’t even imagine how wonderful such an opportunity would be if you were an author suffering from writers block!

Hours: Tuesday - Sunday from 10:00 - 18:00 (Closed on Mondays)

Website: English | 中文 | 日文 (Facebook Page: 臺灣文學基地)

Getting There

 

Address: #No. 27, Sec. 2, Jinan Rd. Taipei City. (臺北市中正區濟南路二段27號)

GPS: 25.041170, 121.528500

The Qidong Street Dorms, known today as the ‘Taiwan Literature Base’ are conveniently located within the heart of historic Taipei City and are easily accessible through the city’s excellent public transportation network. A short distance away from the popular Huashan Creative Park (華山1914文化創意產業園區) and the Guanghua Digital Plaza (光華商場), the dorms are within walking distance from a couple of MRT stations, making getting there relatively easy.

While technically closer to Taipei MRT’s Zhongxiao Xinsheng Station (忠孝新生捷運站) on the blue line, if you find yourself on the red line, the park is likewise a short walk from Shandao Temple Station (善導寺捷運站), most however would likely elect to walk from Zhongxiao Xinsheng as it is relatively more straight forward.

From Zhongxiao Xinsheng Station

From Exit 2 (第二出口) simply walk down Lane 134 of Zhongxiao East Road (忠孝東路134巷) until you reach Jinan Road (濟南路) where you’ll turn right and continue walking until you reach the park.  

From Shandao Temple Station 

From Exit 2 (第二出口) make your way to Linsen South Road (林森南路) where you’ll turn right and continue walking until you pass by Chenggong High School (成功高級中學) where you’ll take the corner just past the school on Jinan Road (濟南路) and continue walking straight until you reach the park. 

Bus 

In addition to the MRT system, there are also several bus routes that’ll allow you to easily get to the park. None of the buses I’m providing below however actually stop directly in front of the dorms, so similar to the options above, you’ll have to walk a short distance before arriving at the park. 

To the Jinan - Jinshan Intersection Bus Stop (濟南金山路口站)

To the Jinshan - Taian Street Bus Stop (金山泰安街口站)

Youbike

If you’ve been riding around the city on one of Taipei’s convenient Youbikes, you’ll find a couple of stations near the dorms where you’ll be able to dock the bike. The docking stations however are going to require a short walk. I don’t recommend parking your Youbike on the sidewalk near the park while you head in to visit as its possible that they’ll be taken away when you’re not around. 

Station 1: Jinan Road Section 1 (濟南路一段)

Located on the same road as the dorms, this station is a short distance away between a university and a junior high school. 

Station 2:  Huashan Youbike Station (華山化創園區)

Located at the Huashan Culture Park, this station is where you’ll want to go if you’re riding a Youbike 2.0 as it has docks for the newer version of the bikes. It’s considerably further away from the dorms than the first station however, so you’ll probably only want to make use of this one if you’re already visiting Huashan. 

As a recent addition to the Taipei tourist scene, the historic Qidong Street Dorms are quickly becoming one of the area’s most popular destinations, especially considering how they’re located so close to the Huashan Creative Park.

The great thing about the success of this new culture park is that it should make it rather obvious to the city government that these old buildings are great for attracting tourists, and if used properly can become essential cultural hot spots and tourist attractions. 

With that in mind, I think its important for any of you who visit to look across at the alley across from the main entrance where you’ll find another block of yet-to-be restored Japanese-era dormitories that are very much similar to these dorms, all of which can and should be restored and reopened for the enjoyment of the public.

Unfortunately, Taipei City has had a pretty poor reputation in recent years with regard to the preservation of historic buildings, so one would hope that these dorms are used as an example of how the city can build on their success. 

I highly recommend a stop by these dorms if you’re in the area, and if you’re lucky enough to be able to sign up for one of the lectures or tours provided by the friendly staff at the Literature Base, I’m sure it will be quite enjoyable. 

Make sure to pay attention to their website or their Facebook page to stay informed about what is being planned!  

References

  1. Qidong Street Japanese Houses | 齊東街日式宿舍 (Wiki)

  2. 齊東街日式宿舍 (國家文化資產網)

  3. 齊東街日式宿舍群修復工程啟動 (台北市文化局)

  4. 台北市齊東街日式宿舍群落社區設計與參與經驗 (鄭仲傑、張晉維、陸道宏、陳盈棻、陳婉寧)

  5. 歷史建築齊東街日式宿舍群整體修復暨再利用計畫 (臺灣記憶)

  6. 台灣文學基地開幕 北市最完整日式宿舍群改建 (中央通訊社)

  7. Saving Qidong Street (Taipei Times)

  8. Old Homes in the City Jungle (Taiwan Today)

  9. 齊東老街 走過歷史的歲月 (生命力新聞)


The National Revolutionary Martyrs’ Shrine (國民革命忠烈祠)

It might be fairly obvious by now, but I guess I should admit it openly: The vast majority of the time, when I write blogs, I’m actually only selfishly writing about the places that I personally want to visit.

The problem that I’ve found with this though is that quite a few people look to this site as a resource for traveling in Taiwan - but I’m here spending a bunch of time writing about obscure places that I think are cool, but aren’t likely ever going to be on the radar of the average tourist.

So, when I take a look at my analytics and see what kind of content people are searching for, I feel like I could probably do a much better job if I was just a little less selfish and spent more time writing about the places that people actually want to visit.

I don’t mind writing about popular tourist destinations from time to time, especially if its going to help out all of the travelers wanting to experience the beauty of Taiwan.

But some of the time I find my self scratching my head at the requests I get.  

Suffice to say, its become rather obvious over the past few years that one of the destinations people are looking for more information on is one that I’ve never really particularly had any interest in writing about.

I’d like to think that they’re looking for my particular take after reading what I’ve already had to say about the Chiang Kai-Shek Memorial Hall (中正紀念堂) or the Cihu Mausoleum (慈湖陵寢), but I’m guessing thats not actually the case. 

The National Revolutionary Martyrs Shrine (or just the Taipei Martyrs Shrine) has become a popular stop for visitors to the Taiwanese capital in recent years and since it seems like some of you are interested in seeing what I have to say about it, I took some time to visit to get photos and here I am to offer my two-cents.

So, before I attempt to take an unbiased look at the history of this beautiful shrine, let me take a minute or two of your time to explain why the Martyrs Shrine was never high on my list of places to visit. 

Taiwan is a beautiful country, one of the most beautiful if you ask me, but it is a country that has an unfortunate history. Over the past few centuries, the island, known to many as Formosa (福爾摩沙) has been colonized by the Spanish, Dutch, Japanese and the Chinese.

As is the case with colonization, the people who get find themselves becoming ‘colonized’ often get the short end of the stick and are both used and abused by those in power. This remained true in Taiwan and each time a new colonial power took control, the people of Taiwan suffered. 

When the Second World War came to a conclusion, the Japanese Colonial Era in Taiwan likewise came to an end - The question of Taiwan’s sovereignty (in addition to several other areas that were once under Japanese control) became a point of contention and the victors of the war strangely decided not to make any rash decisions on how to solve the problem.  

The thought at the time was (arguably) that the legal status of Taiwan could remain ‘undetermined’ for the time being and would be resolved at an opportune time when the people of Taiwan would finally have the chance to peacefully come to a decision about their own self-determination. 

The obvious problem with this lack of a decision on the matter was that in the meantime, control of Taiwan was ambiguously given to the Republic of China (中華民國) which was led by President Chiang Kai-Shek (蔣介石), a notable ally of the Americans.

The lack of any concrete decision on the fate of Taiwan’s sovereignty when the San Francisco Peace Treaty was signed has triggered an endless amount of arguments and political bickering for the past few decades as the interpretation on the lack of a decision on Taiwan’s fate is to this day one has not been decided.

Link: San Francisco Treaty (Wiki)

While the terms of Japan’s surrender were being decided in America, the was in China continued as the Nationalists and the Communists were engaged in a brutal civil war which ultimately resulted in several million refugees fleeing to Taiwan.

This meant that any hope of self-determination for the people of Formosa was fading.

With the sudden influx of refugees, the islands infrastructure was pushed to the limit resulting in a massive food shortage and a housing crisis. I’m sure you can appreciate that this meant that those already living here would have to suffer as second-class citizens thanks to yet another colonial dictatorship that cared little for their existence.

To help control the local population, the new colonial regime instituted a 38 year period of Martial Law (戒嚴時期), during which basic rights were suspended and the government was given the power to arrest anyone they deemed to be a threat to their control.

From 1947 to 1987, in what is known as the “White Terror” (白色恐怖) period, it is estimated that more than 140,000 Taiwanese were imprisoned, tortured and executed.

This left generational scars on almost every family and community on the island. 

During the first few years of White Terror it was common for the military to routinely patrol the streets where they were known for indiscriminately abusing anyone they saw.

This included not only the local people but also the refugees who fled here with the Nationalists. 

Note: Many people assume that the only people targeted by the government were local Taiwanese, but the paranoia of those in power led them to believe that citizens were colluding with the communists, so they routinely targeted intellectuals and the social elite on both sides and put them in prison or simply executed them. No one was safe. 

Martial Law was lifted in 1987 and in the years since Taiwan has transitioned into a vibrant and thriving democracy where human rights and freedom are valued aspects of daily life. The days of authoritarianism, suppression, arbitrary execution and the arrest and torture of anyone the Chinese Nationalists viewed as a threat are over.

Unfortunately even though the dream of self-determination has finally been realized, the scars of what happened during those four decades are still felt throughout Taiwan today.

Due to a mass cover up and the destruction of documents related to those events, no one really knows for sure how many people were murdered.

Even though many of the questions about that period of time may never be answered, the government has gone ahead and set up the Transitional Justice Commission (促進轉型正義委員會), an independent agency responsible for the investigation of what happened during the authoritarian period. 

As the Commission continues its important work we will undoubtedly learn more about the gruesome events of the past but the important thing to remember is that while the government is taking responsibility for its past actions, it does so with the goal of social reconciliation and helping the nation to move forward while learning from the mistakes of the past.

Turn your back to authoritarianism!

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By now you’re probably asking yourself why I’ve gone off on this tangent. 

Well, its quite simple - The National Revolutionary Martyrs’ Shrine has essentially very little to do with Taiwan and like the Chiang Kai-Shek Memorial Hall, is another symbol of the complicated authoritarian history imposed on Taiwan. 

Is the shrine beautiful? Of course it is. 

Is the changing of the guard a cool ceremony to watch? You bet it is. 

Is it worth your precious vacation time? I’m not so sure. That’s up to you to decide. 

The government currently funds (at great expense) a massive memorial to around half a million soldiers who took part in conflicts that had very little to do Taiwan.

Are there better uses for the space? That’s up for debate and its certainly not for me to decide.

It is however widely thought that one of the recommendations that the Transitional Justice Commission will eventually make is to stop wasting resources for this Martyrs Shrine (as well as some other locations).

This likely means that the days of free admission for tourists may eventually come to an end. 

Now that I’ve said what I think needs to be said, I’m going to proceed below in the way that I usually do by providing the necessary historical information and everything you’ll want to know about what you’ll see when you visit.

Remember though, there is a lot to see and do while visiting Taiwan and yeah, this Martyrs Shine is an impressive destination in terms of its architecture.

So I leave it up to you, if you’d like to visit, then by all means, enjoy yourself!

National Revolutionary Martyrs’ Shrine 

The National Revolutionary Martyrs’ Shrine, otherwise known as the Taipei Martyrs’ Shrine (台北忠烈祠) is located in Taipei’s Zhongshan District (中山區) and is the largest of around twenty such memorial shrines located in Taiwan. 

Dedicated to the fallen members of the Republic of China Armed Forces (中華民國國軍), the war memorial shrine is home to Spirit Tablets (牌位) that honors almost half a million people who were killed during the various engagements dating back to the founding of the Republic of China in 1912. 

More specifically the shrine pays respect those who perished in the following battles: 

  1. The Xinhai Revolution (辛亥革命)

  2. The Northern Expedition (國民革命軍北伐)

  3. The Second Sino-Japanese War (中國抗日戰爭)

  4. The Chinese Civil War (國共內戰)

  5. The Offshore Islands Crisis (大陳島撤退) 

  6. The Shelling of Kinmen and Matsu Islands (八二三炮戰)

The 52,000 square meter shrine complex is located at the base of Jiantan Mountain (劍潭山) and faces the Keelung River (基隆河). Construction started in 1967 and was completed two years later in 1969 under the direction of former President Chiang Kai-Shek.

Although the shrine occupies a large space in terms of area, the buildings occupy only about a 10th of the total space with 5,300 square meters reserved for the Front Gate (大門牌樓), Bell Tower (鐘樓), Drum Tower (鼓樓), Front Hall (山門), Main Hall (大殿), Civilian Shrines (文武烈士祠), the two outer wings (左右廂房) and the administrative building.

Constructed with Beijing’s Forbidden City (故宮) in mind, the architecture of the Main Hall is reminiscent of the “Hall of Supreme Harmony” (太和殿) which gives off an aura of being not only a grand building but also one that is regal in nature - if you’re impressed by such things.  

Coincidentally the Martyrs Shrine is a replacement of another Martyrs’ Shrine that was previously constructed in the same location. The original, which was constructed by the Japanese was a memorial to Taiwanese soldiers who perished during the Colonial Period (1895-1945) named the “Taiwan Gokoku Shinto Shrine” (臺灣護國神社) and was a branch of the Japanese Yasukuni Shrine (靖國神社) in Tokyo.

Link: 臺灣護國神社 (Wiki) | Taiwan Gokoku Shrine Historic Photos (1 / 2)

In fact, of the twenty Martyrs’ Shrines that exist in Taiwan today, the vast majority of them have been converted from Shinto Shrines (神社), Martial Arts Halls (武德殿) or other buildings constructed by the Japanese. 

Martyrs’ Shrines of Taiwan (台灣的忠烈祠)

  1. National Revolutionary Martyrs’ Shrine (Originally Taiwan Gokoku Shinto Shrine 臺灣護國神社)

  2. Keelung Martyrs’ Shrine (Originally Kiron Shrine 基隆神社)

  3. New Taipei City Martyrs’ Shrine (Originally Tamsui Shrine 淡水神社)

  4. Taoyuan Martyrs’ Shrine (Originally Tōen Shrine 桃園神社)

  5. Miaoli Martyrs’ Shrine (Originally Byōritsu Shrine 苗栗神社)

  6. Tungxiao Martyrs’ Shrine (Originally Tsūshō Shrine 通宵神社)

  7. Taichung Martyrs’ Shrine (Originally Taichū Shrine 台中二代神社)

  8. Changhua Martyrs’ Shrine (Originally Changhua Butokuden 彰化武德殿)

  9. Nantou Martyrs’ Shrine (南投縣忠烈祠)

  10. Yunlin Martyrs’ Shrine (雲林縣忠烈祠)

  11. Chiayi Martyrs’ Shrine (Originally Kagi Shrine 嘉義神社)

  12. Tainan Hsinhua Martyrs’ Shrine (Originally Tainan Martyrs Shrine 臺南縣忠烈祠)

  13. Tainan Martyrs’ Shrine (Originally Tainan Shrine 台南神社)

  14. Kaohsiung Martyrs’ Shrine (Originally Takao Shrine 高雄神社)

  15. Pingtung Martyrs’ Shrine (屏東縣忠烈祠)

  16. Penghu Martyrs’ Shrine (Originally Hōko Shrine 澎湖神社) 

  17. Yilan Martyrs’ Shrine (Originally Giran Shrine 宜蘭神社)

  18. Hualien Martyrs’ Shrine (Originally Karenkō Shrine 花蓮港神社)

  19. Taitung Martyrs’ Shrine (Originally Taitō Shrine 台東神社) 

One of the biggest draws for tourists to the Martyrs Shrine is the hourly ‘Changing of the Guard’ ceremonies that take place on a daily basis. The shrine is also home to annual ceremonies that commemorate Youth Day (青年節) on March 29th as well as Armed Forces Day (軍人節) on September 3rd. In the latter, the President as well as the heads of the five branches of government visit the shrine to pay respect to the martyrs. 

The shrine was also the venue used for the funeral of former President Chiang Ching-Kuo (蔣經國) in 1988 before his body was moved to the Touliao Mausoleum (大溪陵寢) in Daxi, close to where his father continues to lie in state. 

For the most part, the shrine is a quiet place of reflection for those with links to the Armed Forces as well as for those (who are politically inclined to) support the old authoritarian regime. Save for rare state funerals and a couple of ceremonies held annually, you can pretty much expect your visit to be a quiet one.

Design

As mentioned above, the Martyrs’ Shrine has a total area of 52,000 square meters, but the buildings inside only take up about 5,300 square meters of that space. The complex is surrounded by a large red wall on three sides with the giant front gate acting as the entrance.

Within the walled complex there are several different buildings that were constructed in the traditional Chinese Palace style with golden roofs, beautiful red columns and white marbled floors.

Below, I’m going to introduce each of the important parts of the shrine so you’ll know what you’re actually seeing when you visit. 

The Front Gate (大門牌樓) 

The Front Gate, which meets with the walls that surround the complex is a traditional three-arched ‘paifang gate’, which is a variation of the common gate you’ll find at traditional buildings and places of worship in Taiwan and across Asia.

Link: Paifang 牌坊 (Wiki)

The gate is a mixture of white with the same shade of red used on the wall that surrounds the shrine with a four-layered green roof that rises from the outside to the centre section. 

On the outside you’ll find a large plaque that reads “Martyrs’ Shrine” (忠烈祠) in the centre with the words “成仁” and “取義“ above the left and right archway which mean ‘to die for a good cause’ and ‘to choose honour over life’ respectively. 

On the opposite side of the gate you’ll find a similar set up with a large plaque in the centre that reads “萬古流芳” which translates as ‘a good reputation for eternity’ and two smaller plaques on either side that read “忠義” and “千秋” which mean “loyalty” and “eternity,”

Below the centre arch you’ll find two Honour Guards standing at attention at all times.

Courtyard (廣場) 

For some reason no one ever talks about the courtyard in their introductions of the shrine, which is a shame. The courtyard here may not be as large as the famed “Liberty Square” (自由廣場) at the Chiang Kai-Shek Memorial Hall, but its still huge by Taipei standards.

As I’ve mentioned a few times already, the total area of the shrine is 53,000 square meters with the buildings only taking up about a tenth of that space. So what is occupying the majority of the other empty space? The courtyard.

The interesting thing about the courtyard, and something that I thought had to be mentioned is that the beautiful white stone tends to shine in the sun, but there’s an oddly marked up area that consists of several lines directly down the centre.

If it wasn’t already fairly obvious, they’re the tracks left behind by over five decades of Honour Guards performing their duties, which I think is pretty cool.  

Administrative Wings (左右廂房) 

The two ‘wings’ on either side of the courtyard are traditional-style houses with beautiful green roofs, but there isn’t really much for tourists to see while visiting as they aren’t open to the public as they’re used for administrative purposes.

Still, they’re pretty and good for a photo or two. 

Drum Tower (鼓樓) and Bell Tower (鐘樓)

The Drum Tower and the Bell Tower are situated directly opposite each other on either side of the courtyard a short distance away from the Front Hall. Both are traditional two-storey eight-sided pavilions with beautiful green roofs and lots of flowers planted around them. 

Each of the towers contains a memorial to someone of historical importance and has a beautifully designed spiral staircase to the second floor, which is unfortunately off-limits to tourists. 

Both of the pavilions are great for hanging out and hiding from the sun for a few minutes, especially if you’re waiting around for the Changing of the Guard ceremony to take place. 

Front Hall (山門) 

Once you’ve finally reached the Front Hall, you’re met with two beautiful white marble lion-dogs (石獅).

For reference, the lion on the left is a male (and has a ball in its paw) while the lion on the right is a female (with a cub in its paw). The lions are flanked by beautifully crafted bonsai-type trees and a set of stairs on either side. 

As you climb the stairs and enter the door you’re met with a large open hall that has two bronze murals on either side. The murals depict two of the battles that resulted in the formation of the Republic of China and the formal end of the Qing Dynasty (清朝).

For me, the great thing about the Front Hall has nothing to do with the murals but the impressive red columns and beautiful red doors with their golden studs which work together to provide an amazing view of the Main Hall. 

Civilian Wings (文武忠士祠)

The two wings located to the left and right of the Main Hall are set up especially for two different groups of martyrs that are distinct from your (uhh..) typical martyr. 

The wing to the left is known as the Literary Martyrs Shrine (文忠士祠) and is dedicated to the intellectuals who contributed to the revolution that helped the Chinese Nationalists topple the Qing Dynasty. These are the literati who penned articles (and various other types of literature) that helped contribute to stoking the flames of revolution, but still ending losing their lives for their efforts. 

The wing on the right is known as the Martial Martyrs Shrine (武忠士次) and is dedicated to those martyrs who died during the early stages of the revolution. This shrine is reserved especially for those who were ranked captain or above, each of which received their own individual spirit tablet. 

Both wings are about 13 meters in height and occupy a space of about 403 square meters. The design of both buildings is uniform with the Front Hall and Main Hall with beautiful red columns and a golden roof.

One of the things I appreciate about each of the wings though is that they have beautifully crafted and well-maintained bonsai trees in front of each of the large red columns, which makes for some nice photos. 

Main Hall (大殿) 

The Main Hall is more or less the reason why people are visiting the Martyrs’ Shrine - While its not an exact copy of the “Hall of Supreme Harmony” (太和殿) in Beijing’s Forbidden City, its a very close imitation of the original. The 26 meter high and 1,800 square meter Main Hall is one of the prettiest traditional palace-style structures in Taiwan and it seems like no expense was spared in its construction.

One of the major differences from the original is that with the exception of the doors, windows and ceilings, everything else was constructed with reinforced concrete - Which makes sense given Taiwan’s geographic location on the ring of fire. 

The main shrine is guarded at all times by two of the Republic of China Honour Guards and entry is off limits to the general public. The interior of the shrine is quite easy to see though, so you won’t have to look too hard to see the uncharacteristically large spirit tablet dedicated to the martyrs. 

One of the most notable differences from the Hall of Supreme Harmony in Beijing (if you’ve already been there) is the Republic of China iconography that you’ll find in all of the small details of the shrine. On the roof for example, each of the tiles ends with the ‘Plum Blossom’ emblem that represents the nation.

The decorative trusses between the roof on the lower layer as well as the top layer are beautiful and are locked in place without the use of nails. This is part of a technique often used in temples that creates a network of pieces that helps to support the weight of the roof.

While this may seem insignificant to the average tourist, if you spend some time checking out the craftwork of the interlocking pieces, you’ll end up fascinated with the genius that goes into this style of construction.  

Republic of China Honour Guard (中華民國陸軍儀隊) 

One of the highlights of a visit to the Martyrs’ Shrine is to see the ceremonial changing of the guard ceremony that takes place every hour on the hour between 9:00am and 5:00pm. 

The Republic of China Honour Guard, which consists of members of the Armed Forces from the Army (green), Navy (blue) and Air Force (black or white) performs the ceremony several times a day with two members stationed at the front gate and another two guarding the shrine at all times.

The ceremony lasts for about twenty minutes and includes a changing of the guard, marching, a ceremonial gun inspection with their M1 rifles and culminates in paying respect to the martyrs.

The Changing of the Guard ceremony is popular with tourists at other locations such as the Chiang Kai-Shek Memorial Hall (中正紀念堂) and Sun Yat Sen Memorial Hall (國父紀念堂) in Taipei as well as the Cihu Presidential Burial Place (慈湖陵寢) in Taoyuan. The ceremony that takes place at the Martyrs’ Shrine though is considered by many to be the best and you’ll often find people showing up just to check it out and take photos. 

If you do visit the shrine, you’ll definitely have missed out if you don’t stick around long enough to see the changing of the guards at least once. 


Getting There

 

Address: #139 Bei-an Road, Zhongshan District, Taipei. (臺北市中山區北安路139)

Despite being in somewhat of an awkward location, getting to the Martyrs’ Shrine is actually quite easy.

If you have your own means of transportation, simply input the address provided above into your GPS or Google Maps.

Its important to note that there isn’t much available in terms of parking in the area around the shrine, so if you’re driving a car or a scooter, you’re going to have to walk a distance from wherever you’re able to find parking.

If you are making use of public transportation, you have a number of options to get yourself to the shrine.

You will however have to take a combination of MRT and Public Bus to get there.

If you haven’t already, I recommend downloading the Go! Taipei Metro and Taiwan Bus app for your phone so that you can easily get around the country while you’re visiting.

If you are taking the bus, you can take any of the following buses where you’ll get off at the Martyrs’ Shrine stop (忠烈祠站): #21, #42, #208, #247, #267, #646, #677, #902, Red 2, Red 3.

More specifically, you can take the following buses from these MRT stations:

  1. Red Line Yuanshan Station (紅線圓山站): #21, #42, #208, #247, #287, Red 2

  2. Red Line Jiantan Station (紅線劍潭站): #267, #287, #646, #677, #902, Red 3

  3. Brown Line Dazhi Station (文湖線大直站): #902, #247, Red 2, Red 3

If you’d prefer a more scenic route and want to walk, the shrine is only about a 15 minute (1.5km) walk from Dazhi MRT Station. You could likewise also walk from Yuanshan Station, but you’ll have to cross a busy bridge and Google Maps won’t really help you out very much with your route.

Unfortunately the closest YouBike Station is located near the Dazhi MRT Station, so if you ride a Youbike, there isn’t anywhere to dock your bike nearby.

While you’re in the area, you may also want to consider checking out the Yuanshan Grand Hotel, Lin An Tai Mansion, Jiantan Mountain, Jinmian Mountain, the Linji Rinzai Huguo Temple, the Taipei Confucius Temple and Bao-An Temple as well as the beautiful Yuanshan Flora Expo Park.


Elephant Mountain (象山步道)

So you’re sitting at your computer, you’re planning a trip to Taiwan and you’re wondering what you’re going to do while you’re here. You type ‘T-a-i-p-e-i’ into Google and what comes up? My bet is that you’re going to get a collection of photos that look more or less the same as the photo above.

This shouldn’t surprise you. 

Taipei is a city with an endless amount of things to see and do - but its fair to say that the undisputed champion of the city’s tourist attractions is the Elephant Mountain Hiking Trail. This is why each and every day hundreds, if not thousands of photos are posted from the many popular photo spots on the trail.

You’re of course welcome to disagree with my assessment, but before you do, I recommend taking some time to hike the mountain and taking note of the amazing mixture of languages being spoken by all of the travelers on the trail. You’re not likely to have an even remotely similar experience anywhere else in Taiwan (at least not in such a high concentration) as you will on Elephant Mountain. 

Even though I’m not a big fan of crowds slowing me down when I’m hiking, I can appreciate the fact that the mountain has become so popular and has played a part in helping so many people from different areas of the world realize that Taiwan is a great place to visit.

It goes without saying that the popularity of the mountain does have its downsides - Namely that it doesn’t matter when you visit, you’re going to be hiking the trail with hundreds of other people. You’re also probably going to have to stand in line at the top to get your cool-looking tourist photo. You’re also going to have to arrive quite early to reserve a spot if you’re wanting to take ‘professional’ style shots of the sunset or the view at night.

If this kind of stuff worries you, never fear, there are quite a few other options for mountain trails in Taipei where you’re able to take beautiful cityscape photos. 

If you’re a short-term visitor though, I can’t recommend enough that you deal with the crowds, hike the mountain and enjoy the experience - I’ve hiked the mountain a hundred times over the years, and even though it has gotten progressively busier, it rarely disappoints. 

Before I start, I’d like to take a minute to explain why I’m writing about this mountain for the second time.

When I first started this blog, I honestly didn’t really have any idea about what direction it would take. I figured I would use it as an outlet to showcase my photography and the beauty of Taiwan, but never could have imagined that it would become such a popular travel resource for people wanting to learn more about Taiwan.

Now that I’m much more experienced with this whole blogging thing, when I look back at some of the articles I wrote when I first started, I feel a bit embarrassed - especially with those that attract a lot of traffic. My Elephant Mountain article in particular is one where I felt like I needed to provide an update and offer much more in-depth information to travelers. 

I hope this updated version helps travelers and answers any questions you may have about hiking this beautiful trail. 

The Elephant Mountain Hiking Trail

Benches designed in the shape of the Chinese characters for Elephant Mountain.

Most tourists seem to be unaware that the Elephant Mountain Hiking Trail (象山登山步道) is essentially just a small section of the much larger network of trails known either as the ‘Four Beasts trail’ (四獸山步道) or the Nangang Mountain Hiking Trail (南港山系). 

The 7km long network of trails also includes Tiger Mountain (虎山), Leopard Mountain (豹山), Lion Mountain (獅山), Thumb Mountain (拇指山), Nangang Mountain (南港山) and 9-5 Peak (九五峰) - all of which provide excellent views of the Taipei cityscape and takes several hours to complete.  

The Elephant Mountain portion of the trail however is just a short hike up a very well-developed set of stairs that should only take you anywhere between fifteen and twenty minutes. Don’t let this fool you though, I’ve seen people showing up in high-heels and their Sunday best thinking that it is going to be quick and easy. 

This mountain trail is steep and even an avid hiker like myself gets a pretty good workout every time I go.

You’re not going to need to wear hiking boots or bring a bunch of gear with you when you go. You’re just going to have to wear comfortable footwear and clothes that are suitable for a bit of exercise.

From the trailhead, you’re going to hike on a very steep incline that will quickly transport you well above the city to a height of about 183 meters (600 feet) above sea level. 

Elephant Mountain Trailhead

The trail is well-developed with a stone path, signage, benches for taking breaks, lights that guide your path at night, water fountains and surprisingly clean washroom facilities. This allows you to not only hike the trail during the day, but also at night without having to worry. 

While there are several cityscape viewing platforms along the way, the main attraction of the trail for most tourists is the area known as the ‘Six Giant Rocks’ (六巨石) near the peak of the mountain. The giant rocks are part of an open space near the peak where you’re going to enjoy the best selfie opportunities, but is also where you’re going to encounter the largest amount of traffic.

Having your photo taken at the rocks is probably the most important part of hiking the trail, so it shouldn’t surprise you that you may end up having to wait in line to get your chance to stand on the rock and take your photos. So if there is a line, its just something that you’re going to have to be patient about if you want to get a photo of yourself.

My advice would be to hike the mountain early in the morning which should save you some time as the mountain isn’t as busy then.

If you’re a solo traveller and are hiking the mountain alone, I recommend requesting a fellow traveller to help you take a photo while standing on the rock rather than simply taking a selfie. If on the other hand you have others traveling with you, you can take turns by having them stand on one of the giant rocks to the rear to take photos of you.

This way you’ll get a bit more perspective when you take your photo and you’ll also save you some time waiting in line if you work together.

Once you’ve finished getting photos at the Giant Rocks area, if you’re not too tired and would like to get some more photos, I recommend continuing your hike a bit further past the Giant Rocks where you’ll come across several other viewing platforms that provide excellent perspectives of the city.

If you hike further up past the rocks, you can choose to complete your hike by returning the way you came, or simply continuing along to Tiger Mountain where you’ll descend upon another MRT station. 

Personally, I prefer to exit through Tiger Mountain for a couple of different reasons - It is a short distance from Elephant Mountain’s final platform, it also allows me to experience another mountain peak, there is less traffic, and more importantly, its much easier on the knees.

How you leave though depends on you, if you missed some platforms on your way up, you’ll probably want to revisit them, so if thats the case you’ll probably just want to head back the way you came.  

Elephant Mountain Photo Spots

Night view of the Taipei cityscape from Elephant Mountain.

When it comes to taking photos of the Taipei cityscape, you’re spoiled for options on Elephant Mountain - There are at least five different vistas for taking photos that provide tourists with an elevated platform giving an even better perspective of the city. 

So when you’re visiting Elephant Mountain, you simply have to ask yourself: What kind of photos do I want to take?

Do you want to take epic travel photos/selfies? Do you want to take professional quality photos of the cityscape? Do you want to take photos of the sunset or the night view? Or are you hoping to get photos of the New Years fireworks? 

Once you’ve decided what you’d like to do, there are a few considerations that you’ll want to keep in mind: 

  1. If you’re hoping to take photos of yourself, you’re probably going to have to wait in line to get up on the giant rock. You should also bring a photo-taking pal who can take turns with you. 

  2. If you’re wanting to take professional quality photos of the cityscape, you’re going to need a camera, possibly a tripod and a spot on one of the platforms where you can set up. 

  3. If you’re hoping to take photos of the sunset, you’re going to have to arrive early, bring a camera and a tripod and wait. Spots on the platforms fill up quickly, so if you don’t want to miss out, you’ll have to arrive several hours early. 

  4. If you’re hoping to take photos of the New Years fireworks, you should probably prepare a tent and camp out for a few days in order to reserve your spot. You may think I’m exaggerating but some of the old guys in Taiwan will have their tripods chained up in spots on the platform several days before New Years and they take turns standing guard. 

Elephant Mountain Photography Platforms

There are a number of platforms and viewpoints located on the mountain where you’re able to take some pretty awesome photos, but even though the signage on the trail is surprisingly helpful, its not easy for tourists to plan their trip in advance with all the scattered information available online.

I’m embedding a map below that includes the location of all the popular photo locations and the routes you’ll take to get there as well as a short description of each of the stops below.

Guide to hiking Taipei's Elephant Mountain (象山) www.goteamjosh.com/blog/xiangshan

  • Photographers Platform (攝手平台)

GTJ-2019-0914-5.jpg

The trail to the ‘Six Giant Rocks’ can more or less be divided into two sections, the first part is a 5-10 minute walk up a very steep set of stairs and the second part is another 5 minute walk up an even steeper set of stairs. Fortunately the space between the two sections is a flat section of trail where you’ll be able to catch your breath and take a break. 

The first viewing platform, the ‘Photographers Platform (攝手平台) sits along this flat piece of land and is an elevated structure that allows hikers the opportunity to take photos of the cityscape. This platform is often full of people so if you want to take photos from here, you’re probably going to have to be patient to get a spot.

Personally I feel like it is a nice spot to stop for a selfie, but its not one of my preferred spots for setting up a tripod and taking photos. I think what this platform does well though is give hikers a pretty good taste of what they’re about to experience as they hike further up the mountain.

  • Fireworks Viewing Platform (煙火平台)

The amazing view of the under-appreciated Fireworks Viewing Platform.

Once you’ve passed the first platform, you have the choice of either hiking up the hill to the ‘Six Giant Rocks’ or continuing straight along the flat path. Most people are going to elect to continue up the hill to their preferred destination, but here is where I’ll let you in on a bit of a secret. If you continue straight along the path, you’re going to find one of the best photo spots on the mountain, the Fireworks Viewing Platform. 

Continuing straight along the flat section of the path you’re going to come upon a covered rest area with public restrooms. What most people don’t realize is that if you keep following the path behind the rest area, you’ll find another trail that will take you to a small platform that has probably one of the best views of the city.

The trail to the platform doesn’t show up on Google Maps, so I’ve drawn a line to it on the map. You’ll see signage along the trail pointing in its direction, but the way they’ve blocked the trail with the rest area confuses a lot of people. Trust me, its there and its awesome!

  • Six Giant Rocks (六巨石)

The view from the popular Six Giant Rocks

The ‘Six Giant Rocks’ area is essentially the main destination for all of the tourists hiking this trail. This is the area where you’re going to get your ‘epic’ Instagram travel photos and also where you’re also going to have to line up with a bunch of fellow travelers all wanting the exact same photo. 

The area is aptly named for the six giant rocks that people climb on to take photos - The first rock you’ll meet as you walk up the stairs, which is coincidentally the smallest of the bunch is the main attraction. People are going to be waiting in line to take turns climbing up to the top of the rock to take their Instagram shots. This is because even though the rock is small, it towers over the peak which provides a unique perspective that makes you seem almost as tall as Taipei 101.

The best way to take photos here is to take turns taking photos with a fellow traveller so if you’re traveling with friends or family, you’re in luck. If you’re traveling solo, you’re going to want to ask another person waiting in line to help you take some photos. Don’t be shy, everyone has come here for the same reason, so make some friends while you’re there.

The reason that you’ll want to have someone else help take your photos is due to the fact that if you simply take a selfie while standing on the rock, you’re not really going to get the full perspective of just how awesome this spot is. If you have someone else helping, they can stand on one of the larger rocks to the real and take wide-angle shots that are so much better.

  • Six Giant Rocks Platform (六巨石觀景台)

Once you’ve finished taking photos at the Six Giant Rocks, you can continue walking along the trail where you’ll very quickly be met with yet another platform for taking photos. The ‘Six Giant Rocks Platform’ is another beautifully constructed elevated platform situated on a cliff and offers some pretty good views of the city. 

The platform has benches, so people like to stop here to enjoy the view and rest a bit. Unfortunately this means that if the mountain is busy on the day that you’re visiting that you’re going to have to wait to get a spot to take photos. 

While I do enjoy taking photos from this location, I don’t think its the best place to set up a tripod to take photos. The reason for this is because when others are walking on the platform, it shakes a bit, so if you’re taking long-exposures, you’re going to have quite a bit of ruined shot. You can however sit your camera on the rail to take some nice photos during the day, especially if you want to take multiple-exposure HDR shots of the cityscape.

  • Chaoran Pavillon (超然亭)

The Chaoran Pavillon is one of the most popular spots for local photographers.

The final photo spot tends to be the most popular one with local photographers, especially with those wanting to take photos of the cityscape at sunset. From the Six Giant Rocks area, it shouldn’t take you any longer than ten minutes to arrive at the pavilion, which thankfully doesn’t require you to walk up any more steep hills. 

While walking along the path you’ll come across a fork in the road with signage pointing that indicates the trail to Thumb Mountain (拇指山) is to the right and to the left you’ll find the pavilion. From there you’ll only have to walk for a minute or two before you arrive. 

The view from the pavilion is beautiful, but spaces fill up quickly, especially before sunset, so if you’re wanting to set up a tripod to take some cityscape photos, or night shots, you’ll probably want to arrive quite early to make sure you get a spot. 

Getting There 

In the past, hikers would have to walk from Xinyi District toward the mountain and (if they were anything like me) would invariably get lost or have to ask directions. All of those problems have been solved thanks to the addition of an MRT station near the trailhead. You can of course still walk to the mountain from the Xinyi area, but the easiest way to get there is by taking the Red Line (紅線) to Xiangshan Station (象山捷運站) and from there walking the short distance to the trailhead.

Something you’ll want to keep in mind is that not all trains go to Xiangshan Station as quite a few end their service at Da’an Station (大安站). Before getting on the train, make sure that it is one that goes all the way to Xiangshan, which is currently the terminal station for the red line.

Once you’ve reached the MRT station, take Exit 2 and walk through Xiangshan Park (象山公園) until you reach the end of the road. From there you’ll see signs directing you to turn left. When you’ve reached the top of the hill you’ll turn right and within a minute or two will arrive at the trailhead which is next to a temple.

If you want to grab some water or a snack before your hike, you’ll find a 7-11 and a Family Mart a short distance away from the park. Before you turn left to walk up the hill, turn right and walk down Xinyi Road to get to the convenience stores.

If you find yourself in the Xinyi (信義) area, you could also just as easily hop on a Youbike, ride to Xiangshan Park and then follow the directions above. 

Likewise, Xiangshan Station is serviced by buses 20, 32, 33, 37, 46, 88, 207, 612 and Red 10. 

If you want to take a bus and need info on bus stops or real time info, check the Taipei eBus website for more information. You may also want to download the “台北等公車” smart phone app which uses GPS to let you map your route more easily.  

While you’re in Taipei, there is certainly a lot for you to see and do, I’d suggest though that Elephant Mountain should be at the top of your list - Not only does it have arguably the best views in the city, it is also a quick and easy hike and is extremely accessible. You can also get some pretty epic travel photos while you’re there and best of all - its completely free. If you’re visiting Taipei and you’re not planning to visit the mountain, you’re certainly missing out on a great experience.