三合院

Wu Zhuo-Liu Memorial Home (吳濁流故居)

The historic residence of one of Taiwan’s leading modern literary figures, Wu Zhuo-Liu (吳濁流) recently opened to the public after the Hsinchu government both restored and renovated the traditional Hakka-style home into a memorial museum for the iconic author.

The house which is located in Hsinchu’s Hsinpu township (新埔鎮) offers visitors a glimpse into the life of the man who authored several influential novels and helped to shape the notion of a distinct identity for the people of Formosa that wasn’t “Chinese” or “Japanese” but solely Taiwanese.

Before we start, I'm going to be honest - I had no idea that this house was the home of someone as historically significant as Wu Zhuo-Liu nor did I even know who he was - I just passed by and saw the words "Memorial Hall" (紀念堂) next to a beautiful old home and decided to check it out. 

Later, when I started to do research for this blog however I quickly found out that I was walking around the home of a giant of modern Taiwanese history and a person who I was absolutely sure that I would like.

Mr. Wu was not only an advocate of a separate Taiwanese identity but described for the world the history and harsh reality that the people of Taiwan have had to face for the past several centuries. 

After learning a bit about the man and his life, I knew that his books had to be added to my collection and I went out right away and bought an English version of his "Orphan of Asia" (currently reading) and a Chinese version of "Fig Tree" (無花果).  

I'm only halfway through the first book, but I can tell you that I'm extremely happy that in my ignorance I happened upon this Memorial Home as it helped me learn more about the struggle the Taiwanese people have endured for hundreds of years up until today.  

Wu Zhuo-Liu (吳濁流)

Wu Zhuo-Liu (吳濁流) was born as Wu Jintian (吳建田) in 1900 just a few short years after the Japanese Colonial Era began. Mr. Wu, a Hakka from Hsinchu’s Hsinpu Village grew up in Japanese occupied Taiwan and despite hailing from a family of farmers, received a formal education in the Japanese Education system. 

As an educated man Wu spent much of the first part of his life teaching in the Primary School system. At the age of 41 he quit his highly respected job as a teacher and took a job as a reporter in China where he spent fifteen months in Nanjing (At that time the capital of China) writing about the war that had enveloped the nation.

When Wu returned to Taiwan in 1943 he continued working as a journalist and also started to write novels and short stories based on his, and the experiences of his fellow Taiwanese people. In 1945 he penned what would become his most famous work titled the “Orphan of Asia” (亞細亞的孤兒) which highlighted the ambiguity felt in the hearts of Taiwanese as to their conflicting sense of identity and is a book that even today people can still relate to.

In 1968, Wu published his memoirs, an autobiographical look at life during the Japanese Colonial Era and then the Republic of China era. The book continued with the themes of his growing political conscious and search for identity. Both realistic and politically charged, its description of the events of the 228 Massacre and the repressive nature of the Chinese Nationalists who controlled Taiwan with an iron fist were enough to earn it a swift ban by the authorities due to the fact that discussing such things was taboo at the time.

Unfortunately Wu died in 1976 and at the age of 76 and was ultimately unable to see the lifting of Martial Law or the end of the repressive White Terror period which he had endured for much of his life. His contribution and his courage however are widely respected today in Taiwan and his books are a constant reminder of the tension the Taiwanese people have had to endure over the last century with regard to who they really are. 

History and Design

Thanks to the efforts of the Hsinchu City Bureau of Cultural Affairs (新竹市文化局), the Wu Zhuo-Liu Memorial House (吳濁流故居) recently re-opened to the public after several years of renovation and restoration. 

This memorial house is but one of the historic homes of Hsinpu village that has been restored (or is in the process of being restored) and opened to the public over recent years. Hsinpu Village has become an extremely important place for the Hakka people of Taiwan thanks to its wealth of cultural history and more importantly due to the fact that Yimin Temple (義民廟), the Mecca for the Hakka people is situated within the village.

In conjunction with the Hsinchu City Bureau of Cultural Affairs and the Hakka Affairs Council (客家委員會) the village has been revitalized in recent years and the promotion of Hakka culture, cuisine and history has made it as important location for the people of Taiwan to travel to learn about the nations history.

Hsinpu has several historic ancestral homes that are quite similar to the Wu Zhuo-Liu Memorial House and if you’re interested in Taiwanese history, Hakka history or viewing the beautiful Hakka architecture of the past, a day-trip to Hsinpu will not only allow you to view some of these historic homes but also allow you to enjoy some amazing Hakka culture and cuisine at the same time.

Some of the other historic houses in the village include:

  1. Chen Family Ancestral Home (新埔陳氏宗祠)
  2. Chang Family Ancestral Home (新埔張氏宗祠)
  3. Liu Family Ancestral Home (新埔劉祠)
  4. Pan Family Ancestral Home (新埔潘屋)
  5. Chu Family Ancestral Home (新埔朱氏家廟)
  6. Lin Family Ancestral Home (新埔林氏家廟)
  7. Fan Family Ancestral Home (新埔范氏家廟)

*There isn't a lot of information available in English about these beautiful ancestral homes, but I'll be making a post about them in the coming weeks to explain them in a little more detail. 

The Wu Zhuo-Liu Memorial House (like most of the houses listed above) is a traditional style Hakka “sanheyuan” (三合院) courtyard style home that is most identifiable by it’s “U” shaped design. The house was constructed sometime around 1840 and was the home where Wu Zhuo-Liu grew up and also where the rest of his family has lived and farmed up until recently.  

Sanheyuan-style homes were very common in Taiwan before the Japanese Colonial Era and are often still quite prevalent throughout the countrysides of Taiwan. The problem for these older buildings is that the majority of them have become dilapidated over the years and in most cases have been abandoned or are being demolished in favour of a more modern style home. Preserving them can often be a bit difficult due to the humidity of Taiwan and the amount of earthquakes that rock the island. 

Link: Hsinpu Ancestral Shrine (Already demolished)

The Wu Family Ancestral Shrine

The two longer wings of a sanheyuan are known as the “Hu-Long” or the “protecting dragons” (護龍) and is where you would find the bedrooms, living rooms, kitchens, dining rooms, etc. The main section of the building that connects to the two wings is sometimes translated into English as the “Inner Protector” (內籠) but is also what I usually refer to as the “Ancestral Hall” (室德堂) in these Hakka-style homes. In truth it is a bit difficult to literally translate what “室德堂” means into English but in simple terms it is the central part of the home where you’d find not only the main entrance to the house but also the ancestral shrine which meets you at the front door.

Ceramic Tile on the roof. 

While these courtyard-style homes are prevalent throughout Taiwan and not unique to Hakka culture, one of the things that differentiates a Hakka home from some of the others is the ornate decorations on the roof and exterior walls. If you visit this home (or any of the others in Hsinpu), be sure to pay attention to the beautiful ceramic designs on the roof and the awnings which have been beautifully re-coloured and restored during the restoration process.

Now that the home is open to the public, the rooms have been emptied and displays have been set up which not only introduce the life of Wu Zhuo-Liu and his family but also the function of each room. There are displays in the kitchens that help teach the people of today as to how people in 1840s Taiwan lived. The displays and exhibits set up within the house are non-intrusive and allow people to learn about the home in a way that doesn’t involve too much modern technology.

If you visit you should also make sure to tour the surrounding grounds of the building and check out the historic trail nearby where you’ll find a nice little lake as well as beautiful Taiwanese cypress trees and also a bit of nostalgia for an old Canadian like myself - Maple trees!

Getting there

Getting to the Wu Zhuo-Liu Memorial Home can be a bit difficult if you don’t have your own means of transportation. Unlike some of the other homes I mentioned above, this one is not situated within the downtown area of Hsinpu village. The home is on the road that connects Hsinpu Village (新埔) in Hsinchu County with Longtan Village (龍潭) in Taoyuan.

There is a bus that connects both villages but it only runs three times each day and you’re likely to get stuck waiting by a rice paddy for a few hours if you choose this option.

If you absolutely have to rely on public transportation I would recommend taking a train or bus to Jhudong (竹東) and from there transferring to a bus that takes you into the downtown area of Hsinpu village and then hiring a taxi.

There are quite a few cool things that you can see while walking around the downtown core of Hsinpu, so I recommend a stop by the historic town to check out some of the historic mansions, temples and of course to eat some Hakka flat noodles (客家粄條).

 

 Address: #10, Jupu Village. Hsinpu Township, Hsinchu (新竹縣新埔鎮巨埔里五鄰大茅埔10號)

The recent renovation and restoration of the iconic author’s family home is not only an attractive destination for lovers of Taiwanese literature, but also those who respect the contribution Mr. Wu made to help promote the idea of Taiwanese identity to the world.

The subjects of his books dealt with topics that were quite sensitive when they came out but stand up to the test of time and still help the Taiwanese of today understand their history and why they should be proud to be Taiwanese.

The house is beautiful and walking around a traditional home like this can also teach people what life was like in Taiwan before all these modern high rise buildings were constructed. If you are in the area, I recommend a visit and think that a walk around the property can be a great learning experience.


Gallery / Flickr (High Res Shots)

Lee Teng-Fang Historic Residence (李騰芳古宅)

Over my years of living in Taiwan, I have been the subject of a lot of jokes and comments from friends for living here in Taoyuan. Admittedly, when I first decided to come to Taiwan I read some information about the area where I'd be going and from what I read, the reviews of the county (now city) weren't particularly that great with a lot of expats referring to the area as the "armpit" of Taiwan.

When I arrived however I quickly learned to appreciate Taoyuan for a lot of different reasons. The city may not have a massive and super convenient public transport system like Taipei does, but what it does have is close access to nature, the mountains, the airport and also gives me the ability to travel to a lot of places in northern Taiwan quite easily.

Taoyuan might not have have a lot of popular tourist attractions but there are a lot of under appreciated historic sites that I've been lucky enough to visit and not have to deal with crowds of tourists.

If I'm to be blunt, in the first few years of living here we had KMT heavyweight Eric Chu (朱立倫) who was then followed up by John Wu (吳志揚) serve terms as the county magistrate and it was quite obvious that they basically did nothing of any significance during their terms.

Fortunately the political tide in Taiwan turned a few years back and Cheng Wen-Tsan (鄭文燦) of the DPP was elected mayor of the county by a thin margin. The election of Mayor Cheng has been nothing short of amazing for Taoyuan and it is easy to see that the mayor has not only spent a considerable amount of time modernizing and revitalizing the area but has also spent a considerable amount of effort in restoring Taoyuan's various historical places of interest into attractive tourist destinations for both domestic and international tourists.

For some, this may not be a big thing, and I'm sure that many people haven't even really noticed, but for someone like me who has lived here for a long time, I see the Taoyuan of today as a place where people will want not only want to live, but to visit to experience Taiwan's history and that of the vibrant Hakka culture that is so well-preserved here.

Under Mayor Cheng's leadership Taoyuan is becoming a place that people want to visit rather than a place that people try to avoid. I'd give the guy a prize if I could, he's doing an amazing job and I have to say that whenever someone makes a comment about Taoyuan, I just ask if they've visited lately.

The subject of today's post is yet another example of one of the many accomplishments of Mayor Cheng (and all of the people elected across party lines at the Taoyuan City government) and is one that has been going through a period of renovation for almost as long as I've been running this website.

Coincidentally I had planned for this to be one of the first posts on my blog a few years back when I started all of this, but I felt that I didn't have enough photos to really do it justice and it was shut down for renovation meaning that I'd have to wait until work was completed.

The Lee Teng-Fang Historic Mansion (李騰芳古厝) reopened to the public in late April and I made sure to get over as quickly as possible to check out the work that had been done as well as getting the photos needed to write a blog about it.

With this blog post I'm going to depart from my usual style of delving (way too much) into the history and instead talk about some of the renovations and my general feelings about the difference in visiting the mansion today than when I originally visited it a few years back.

Part of the reason for this is that one of my favourite Taiwan authors, Richard Sanders has already written extensively about the mansion in an article in a much more eloquent way than I ever could - If you want to know more about the history of this beautiful mansion, I suggest checking out some of the photos here and then checking out Richard's article for more context.

Article: Li Teng-fang House - One of the finest surviving examples of a Hakka residence in Taiwan 

History

In my blog about the popular Daxi Old Street (大溪老街) I touched upon the history of the village which was at one time a major player in the early Taiwanese economy. Daxi, like quite a few other villages in Taiwan found its early commercial success thanks to its proximity to the mountains and because it had a once thriving river that gave merchants the ability to transport tea and camphor out of the village in a time when modern forms of transportation were unavailable.

The area we refer to as the "Old Street" today was originally constructed as a shortcut to transport goods to the river and as the economy grew in the village, businesses soon starting popping up along the street.

As people started to become wealthy, they wanted a way to show off a bit of their prosperity so they hired artisans to come and help design and carve beautiful stone designs on their homes and businesses along the main street and the streets around it.

The wealthiest of the villages merchants however built their homes away from the hustle and bustle of the busy village area and the Lee Teng-Fang mansion, which was the biggest of its time remains the most well-preserved to this day.

The Hakka-style mansion, which is now classified as a grade two historic mansion complex was built in 1859 and consists of two main buildings with four side buildings with a large courtyard in front of the building, one in the centre of the building and a brick wall surrounding it.

Built on the banks of the all-important Dahan River (大漢溪), the mansion today blends in with the beautiful fields of rice and farms that surround it making it a quiet and peaceful place to visit compared to the hustle and bustle of the old street. If you visit during the summer, you are likely to see the rice paddies replaced with fields of wild flowers which makes the ride over from the old street even more enjoyable.

The Lee Family was a wealthy one that originally hailed from the Fujian Province area of south-eastern China. Making its fortune in the rice industry, the family patriarch Lee Bingsheng (李炳生) opened the Lee Family Store (李金興商號) in Daxi village (near the old street) and was one of the most well-respected merchants in the area.

Wealth allowed the family to make education a priority and the academic excellence achieved by Lee Teng-Fang, one of the three sons in the family brought a lot of pride to the people of the Daxi village region.

In 1856, Lee Teng-Fang (at the age of 43) passed the first of his important civil examinations achieving the level of a "scholar" (秀才). Soon after, he travelled to China on a few separate occasions for higher level exams achieving the rank of a middle-ranked official (中舉) and then as a high-ranked official which brought with it a commendation from the Emperor.

The Lee Teng-Fang mansion was built as a gift to the prestigious student with construction starting (as mentioned above) in 1859 after Lee passed the first of his important examinations and was completed a few years later in 1864.

After passing the exam, the people of Daxi got together and in Teng-Fang's honour constructed a special road from the village to his family home and renamed the area after him - Daxi's original name was "Daguxian" (大姑陷) and was renamed to "Dakeken" (大嵙崁溪). The road is still in use today and is the one that brings you from the old street to the mansion. The village however has since been renamed.

Since its completion in 1864, the mansion has been expanded upon on several different occasions with a new hall being completed in 1926 and then several renovations and restoration projects since then with the latest being completed at the end of April 2017.

Renovation

The renovations of the complex are where I'd like to spend a little bit of time - For the most part not a lot was done to change the overall look of the mansion. The restoration process took care of some of the wooden carvings on the walls and on the roof as well as restoring some of the artwork on the walls as well as adding some interactive exhibits for people to learn about the history of the area as well as that of the mansion and other traditional houses like this.

The restoration process took a few years to complete and I suspect that the majority of time was spent on having local historians and artisans come in to repair and recolour the murals on the walls as well as on the outside of the halls as well as the traditional decorations on the various sections of the roof which have been fully restored.

The major difference between the most recent renovation and my previous visit is that the rooms to the sides, which were originally bedrooms, kitchens and dining rooms have since been filled up with interactive exhibitions that explain the function of each.

One of the "cutest" additions is that of a holographic display of the family's pet cat sleeping on the floor and chasing a rat that appears out of a whole in the wall. The whole thing seems completely unnecessary and isn't really the kind of thing I want to see while visiting a place like this, but I suppose it does its part to keep the children interested while visiting.

If you have a bit of time while visiting the mansion, there are guided tours available and there are also rooms which have projectors that teach a bit of the history of the building. I feel like if you want to really have a full understanding of the history of the Daxi area, the mansion and the story of how the family became so wealthy, then by all means take a seat and check it out.

In most cases when buildings like this undergo a restoration process of this kind they end up adding a bunch of kitschy and unnecessarily 'cute' things that ruin the historic aesthetic of the building. In the case of this mansion, the cuteness was kept low-key and the majority of the time was spent in the areas where the building needed the most attention to ensure that its history could be enjoyed by future generations.

Getting there 

 

Website: English | 中文

There is a lot to do in Daxi and if you are making plans to visit the historic village, you have quite a few options for places to visit to spend your time. Most people will spend their time on the historic Old Street while others might check out the Daxi Martial Arts Hall, the Daxi Tea Factory, Zhai-Ming Monastery, the Cihu Mausoleum, the TUBA Church or the Sanmin Bat Cave.

No matter what your plans are, if you are visiting the area, a stop over at the Lee Teng Fang Mansion is recommended. The village is equipped with the popular Ubike public bicycle sharing system so getting to the mansion from the main area of the town is quite easy. You could also drive or scooter over to the mansion, but I think the experience of bicycling along the pathway that Lee Teng-Fang himself would have walked each and every day is a great experience.

I'm happy to see that this beautiful mansion has finally been reopened to the public and I'm also quite pleased that I waited to blog about it until now. The day I visited had beautiful blue skies and the photos turned out quite well, especially compared to the last time I visited.

If you are interested in Taiwan's history at all, I think a visit to a beautiful old mansion like this is a great learning experience and a much better one than you'd have in a museum I might add. I may not enjoy some of the new additions but they don't really take away from the overall experience of visiting the mansion. Be sure to check it out if you're in the area!


Hsinpu Ancestral Shrine

Today's post is going to be a short one and without the typical amount of context that I'm able to give with these things - I thought it important however to document this historic building due to the fact that on the day I took these photos I learned that it would soon be demolished. 

Since then the building has been torn down and all thats left are photos to remember it.  

For a bit of a backstory - During the Lunar New Year holiday I had taken an excursion to Jhudong to take photos of the semi-abandoned (and soon to be restored) Timber Industry Dormitories from the Japanese Colonial Era. On my way back I decided to take a different route and drove through the quaint and peaceful Hsinpu village to follow up on a lead I had on an abandoned church.

While driving down the road with rice paddies on either side between Hsinpu and Longtan I noticed a beautiful 'Sanheyuan' (三合院) - a traditional Taiwanese farmhouse.

These houses are actually quite common in that area of Hsinpu and in many parts of the Taiwanese countryside but are largely unkept and are more often than not in a sad state of disrepair. 

What stopped me at this particular building though was that the door was wide open and it looked pretty much abandoned. The building was in rough shape which meant that no one was living in it anymore so I decided to get off my scooter and take a look to see what I could find.

As I approached the open gate however someone nearby called out to me and started walking over.

At this point I figured I was about to get yelled at for trespassing but instead he let me in and explained that the central portion of the building was an ancestral shrine for the Wu family (吳家) and that because it was the first day of the Lunar New Year, family members had been returning to pay their respects.

The interior of the building had some really cool hand-drawn portraits from the Qing dynasty on either side of the main shrine as well as some portraits of the family from a time when photography was just becoming a 'thing' in Taiwan. The main shrine in the front was very simple with some spirit tablets and empty space to give offerings. 

The room also had several antique wooden tables in front of the main shrine which would have been used for family dinners in the main courtyard when the family was celebrating a special occasion.  

The sad thing is that the person who allowed me to go in (who I assume was a member of the Wu family) and check it out told me that the old building had structural issues and was prone to leaking. The leaking was causing a lot of water damage in the old wooden building which meant that the main frame was likely to collapse and the inside was also unfortunately rotting and the smell was evidence of that. 

To the right of the main entrance were several red pieces of paper stuck to the wall. Each piece of paper was recognition of a member of the family who donated to tear down the existing building and replace it with a new one.

Unfortunately these beautiful buildings are starting to disappear at an alarming rate and I'm afraid that in the future all we'll have to remember them by is photos like these.

So, if you see one in your travels, stop by and take a minute to appreciate it.

Respect your local Sanheyuan, they won't be around forever. 


Gallery / Flickr (High Res Shots)